What is the Wiersbe Bible Commentary?
T he Wiersbe Bible Commentaryhad a modest beginning in 1972 when Victor Books pub- lished my commentary on 1 John and called it Be Real. Nobody remembers who named the book, but for me it was the beginning of three decades of intensive Bible study as I wrote additional commentaries, all of them falling under the new “Be” series.
What is the ISBN number for the Wiersbe Exposition commentary?
LCCN 2007934008 ISBN 978-0-7814-4540-5 © 2007 Warren W. Wiersbe First edition titled The Bible Exposition Commentaryby Victor Books®, © 2003 Cook Communications Ministries, ISBNs 0-78143-481-5, 0-78143-531-5, 0-78143-530-7.
Who is Warren Wiersbe?
Features and Benefits Trusted Author: Warren Wiersbe is known and respected throughout the evangelical world as one of the most effective Bible teachers of our time, because of his ability to combine clear biblical truth and personal application.
Who is the author of the Book of Wiersbe?
Author: Warren W. Wiersbe Here in two volumes is all the exciting, life-changing truth of the Scriptures wrapped in the warm, personal wisdom of one of America's best-known Bible teachers, Dr. Warren W. Wiersbe.
Who is the sower in the Bible?
Initially, the sower is Jesus Christ, but the sower represents any of God’s people who share the Word of God (John 4:35–38). The seed is the Word of God, for, like seed, the Word has life and power (Heb. 4:12) and can produce spiritual fruit (Gal. 5:22–23). But the seed can do nothing until it is planted (John 12:24).
How many widows are there in the Bible?
Anna (vv. 36–38). Her name means “grace,” and she was a godly widow of great age. There are fortythree references to women in Luke’s gospel, and of the twelve widows mentioned in the Bible, Luke has three (Luke 2:36–40; 7:11–15; 21:1–4; and note 18:1–8).
What does the Bible say about rebuking?
The word rebuked was used by Jesus when dealing with demons (Luke 4:35, 41; 9:42). It is possible that Satan was behind this severe storm, attempting to destroy Jesus or at least hinder Him from reaching the demonized men at Gadara. But Jesus calmed both the wind and the sea by simply speaking the word.
What does the Bible say about Mary's birth?
and Joseph gave Him the name Jesus, which means 15–20). The phrase “even unto Bethlehem” suggests “Jehovah is salvation” (Matt. 1:21). that these men were located some distance away, but But circumcision was only the beginning.
What does the Bible say about transfiguration?
As you meditate on this event, keep in mind that He has shared this glory with us and promised us a glorious home forever (John 17:22–24). According to Romans 12:1–2 and 2 Corinthians 3:18, believers today can experience this same transfiguration glory.
What miracles happened in the Bible?
Three miracles took place simultaneously: The veil of the temple was torn in two from top to bottom; an earthquake opened many graves; some saints arose from the dead. The rending of the veil symbolized the wonderful truth that the way was now open to God (Heb. 10:14–26).
What does the word "canaanite" mean in Mark 3:18?
It is the Hebrew word cananaean, which comes from a word that means “to be jealous, to be zealous.”. The Zealots were a group of Jewish extremists organized to overthrow Rome, and they used every means available to advance their cause.
What does Romans 3:20 mean?
Romans 3:20 shows the “therefore” of condemnation,but Romans 8:1 gives the “therefore” of nocondemna-tion —a tremendous truth and the conclusion of amarvelous argument. (The words “who walk not …etc.” do not belong here according to the best manu-scripts. There are no conditions for us to meet.) Thebasis for this wonderful assurance is the phrase “inChrist Jesus.” In Adam, we were condemned. InChrist, there is no condemnation!The verse does not say “no mistakes” or “no fail-ures,” or even “no sins.” Christians do fail and makemistakes, and they do sin. Abraham lied about his wife;David committed adultery; Peter tried to kill a manwith his sword. To be sure, they suffered consequencesbecause of their sins, but they did not suffer condem-nation.
Why did God include all in unbelief?
God has included “all in unbelief—Jews andGentiles—so that all might have the opportunity to besaved by grace. “There is no difference.” If God cansave Jews by His grace and mercy today, why can Henot save them in the future?
What is the fourth verse of the Bible?
This is the fourth “therefore” in the letter. Romans3:20 is the “therefore” of condemnation, declaring thatthe whole world is guilty before God. Romans 5:1 isthe “therefore” of justification, and Romans 8:1 the“therefore” of assurance. In Romans 12:1, we have the“therefore” of dedication, and it is this dedication thatis the basis for the other relationships that Paul dis-cussed in this section.
What does the Bible say about living after the flesh?
“Therefore, brethren, we are debtors, not to the flesh,to live after the flesh” (Rom. 8:12). There is no obliga-tion to the old nature. The believer can live in victory.In this section, Paul described life on three differentlevels, and he encouraged his readers to live on thehighest level.
What is the Gospel of Paul?
When he was a Jewish rabbi, Paul was separated as aPharisee to the laws and traditions of the Jews. Butwhen he yielded to Christ, he was separated to thegospel and its ministry. Gospel means “the good news.”It is the message that Christ died for our sins, wasburied and rose again, and now is able to save all whotrust Him (1 Cor. 15:1–4). It is “the gospel of God”(Rom. 1:1) because it originates with God; it was notinvented by man. It is “the gospel of Christ” (Rom.1:16) because it centers in Christ, the Savior. Paul alsocalls it “the gospel of his Son” (Rom. 1:9), which indi-cates that Jesus Christ is God! In Romans 16:25–26,Paul called it “my gospel.” By this he meant the specialemphasis he gave in his ministry to the doctrine of thechurch and the place of the Gentiles in the plan ofGod.
Did Adam commit a series of sins?
Adam did not have to commit a series of sins. In oneact God tested Adam, and he failed. It is termed an“offense” and an act of “disobedience.” The wordoffensemeans “trespass—crossing over the line.” Godtold Adam how far he could go, and Adam decided togo beyond the appointed limit. “Of every tree of thegarden thou mayest freely eat: but of the tree of theknowledge of good and evil, thou shalt not eat of it: forin the day that thou eatest thereof, thou shalt surelydie” (Gen. 2:16–17).