John MacArthur agrees with the Pulpit Commentary writing that the phrase "daughter of Zion" occurs 28 times in the OT, 6 of which are in Isaiah (Isa 1:8; 10:32; 16:1; 37:22; 52:2; 62:11). It is a personification of Jerusalem, standing in this case for all of Judah." (MacArthur, J.: The MacArthur Study Bible Nashville: Word)
Full Answer
What is the MacArthur New Testament commentary?
21/02/2015 · John MacArthur agrees with the Pulpit Commentary writing that the phrase "daughter of Zion" occurs 28 times in the OT, 6 of which are in Isaiah (Isa 1:8; 10:32; 16:1; 37:22; 52:2; 62:11). It is a personification of Jerusalem, standing in this case for all of Judah." (MacArthur, J.: The MacArthur Study Bible Nashville: Word)
How many times is Isaiah mentioned in the Bible?
Text Commentaries by John MacArthur John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference ... Isaiah (No. ) (Isa 1-66) Bible Introductions - Jeremiah (No. ) (Jer 1-52) Bible Introductions - Lamentations (No. ) (Lam 1-5) ... Blue Letter Bible study tools make reading, searching and studying the Bible easy …
What does the Book of Isaiah mean?
20/08/2021 · For example notice how the RSB explains "mountain" in Isaiah 2:2: "The prophet spoke of the Temple Mount as a metaphor for the Lord’s kingdom that will be exalted above all other kingdoms (cf. John MacArthur agrees with the Pulpit Commentary writing that the phrase "daughter of Zion" occurs 28 times in the OT, 6 of which are in Isaiah (Isa 1:8; 10:32; 16:1; …
What happened to Isaiah in the Bible?
Title The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 ti
What does Isaiah say about harlots?
1) ( Isaiah 1:21-31) Despite spiritual harlotry, purified Jerusalem promised a future of justice and righteousness. a) ( Isaiah 1:21-23) Looking at the present-tragic lament-faithful city becomes a harlot. b) ( Isaiah 1:24-26) Looking at the process-tough love-harlot becomes a faithful city.
What does Isaiah 6:1-4 mean?
1) ( Isaiah 6:1-4) Overwhelmed with a vision of the emphasized holiness of the majestic God. 2) ( Isaiah 6:5) Overwhelmed with the guilt of personal and national sin. 3) ( Isaiah 6:6-7) Overwhelmed by the gracious provision of forgiveness. b. ( Isaiah 6:8-13) Isaiah’s commissioning to a ministry of hardening hearts.
What is the lesson of Isaiah 7?
1) ( Isaiah 7:1) History lesson-the victory of faith must feed on past experiences of God’s faithfulness. 2) ( Isaiah 7:2-4a) Command-the victory of faith must look to God with courage. 3) ( Isaiah 7:4b-9a) Encouragement-the victory of faith must be reinforced with godly encouragement.
What is the Isaiah 60?
Isaiah 60 Vistas of the Future, or the Glory of the Kingdom of God. Isaiah 61:1-3 The Glory of the Servant. Isaiah 61-62 The Glory of the Servant and His City. Isaiah 63-64 The Advent in Judgment and Appeal for Deliverance. Isaiah 65 Jehovah’s Answer to Israel’s Appeal, or New Heavens and a New Earth.
What does Isaiah 4:2-3 mean?
Isaiah 4:2-3 In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. And it will come about tha t he who is left in Zion and remains in Jerusalem will be called holy-- everyone who is recorded for life in Jerusalem.
When did Isaiah live in Jerusalem?
Perhaps, however, more is meant than this ( Ed note: but PC does not further elaborate). COMMENT: Isaiah lived in Jerusalem around 730-680 BC and his message was given to Judah and not to the Church. Note that the PC interpretation fails to take into account the importance of "context" in accurate interpretation.
Is Isaiah 11 a millennium?
There is however no reason not to interpret Isaiah 11 literally as a glorious description of the future millennium, an age lasting 1000 years, during which the Messiah will rule and reign from " the holy mountain " in Jerusalem. John MacArthur agrees commenting on this section that….
What is the branch of Jehovah in Isaiah?
Isaiah explains that this day will be in the time of "the Branch of Jehovah", a time which fits best with the Messianic kingdom. This verse is not speaking of "early Christians" but of those Jews who are part of the believing remnant and who will enter into Messiah's Millennial.
What is the city of righteousness in Revelation 20?
The "city of righteousness" is Jerusalem.
Where is the prophecy fulfilled?
PULPIT COMMENTARY: The city of righteousness; or, of justice. The prophecy may have been fulfilled in part by the earthly Jerusalem under Zerubbabel, Ezra, and the Maccabees, but is mainly fulfilled in the heavenly Jerusalem —the Church of God, the true Israel. ( Ed: See Israel of God)
Is the NT church the light of the world?
The believers in the NT church are indeed called to be "the light of the world" and a "city set on a hill cannot be hidden" ( Mt 5:14 - note) but to interpret the present passage as a reference to the New Testament church is clearly incorrect and confuses the truth that this is clearly is a parable about Israel.
What is Grace to You?
Founded in 1969, Grace to You is the nonprofit organization responsible for developing, producing, and distributing John’s books, audio resources, and the “Grace to You” radio and television programs. All of John's 3,000 sermons, spanning more than four decades of ministry, are available for free on the Grace to You website.
Who is John MacArthur?
John MacArthur. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Master’s University and Seminary, and featured teacher with the Grace to You media ministry.
What does Isaiah say about the grace of God?
Also known as the “evangelical Prophet,” Isaiah spoke much about the grace of God toward Israel, particularly in his last 27 chapters. The centerpiece is Isaiah’s unrivaled chap. 53, portraying Christ as the slain Lamb of God.
Who was the prophet of Judah?
Isaiah, the son of Amoz, ministered in and around Jerusalem as a prophet to Judah during the reigns of 4 kings of Judah: Uzziah (called “Azariah” in 2 Kings), Jotham, Ahaz, and Hezekiah (1:1), from ca. 739–686 B.C.
What did Isaiah prophesy?
Isaiah prophesied during the period of the divided kingdom, directing the major thrust of his message to the southern kingdom of Judah. He condemned the empty ritualism of his day (e.g., 1:10–15) and the idolatry into which so many of the people had fallen (e.g., 40:18–20).
What was Ahaz's alliance with Assyria?
Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple ( 2 Kin. 16:10–16; 2 Chr. 28:3 ). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity ( 2 Kin. 17:6, 24 ).
How many words did the prophet Ezekiel write?
His writing features a range of 2,186 different words, compared to 1,535 in Ezekiel, 1,653 in Jeremiah, and 2,170 in the Psalms. Second Chronicles 32:32 records that he wrote a biography of King Hezekiah also. The prophet lived until at least 681 B.C. when he penned the account of Sennacherib’s death (cf. 37:38).
When was King Uzziah called to prophesy?
When called by God to prophesy, in the year of King Uzziah’s death (ca. 739 B.C.), he responded with a cheerful readiness, though he knew from the beginning that his ministry would be one of fruitless warning and exhortation (6:9–13). Having been reared in Jerusalem, he was an appropriate choice as a.
Who was the ruler of Judah in 722 B.C.?
17:6, 24 ). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. ( 2 Kin. 18:1, 2 ).
Where does the New Testament begin?
So, that’s where the New Testament begins, the New Testament begins with John the Baptist, and that’s where the back half of Isaiah begins. So this so-called gospel section of Isaiah begins where the actual New Testament gospel begins. Now this section of Isaiah ends where the New Testament ends as well.
Where does the Isaiah chapter end?
It ends in Revelation 21 and 22 with the new heavens and the new earth. So this section of Isaiah begins where the New Testament begins, with the arrival of John the Baptist. It ends where the New Testament ends, with the new heaven and the new earth.
Why is Isaiah 53 called the guilty conscience of the rabbis?
Isaiah 53 has been called the guilty conscience of the rabbis because you can’t put Israel in here. Israel was not a humble…is not a humble sufferer; Israel is not a voluntary sufferer.
How many chapters are there in the book of Isaiah?
The first half of the book, chapters 1 through 39, speak of coming judgment and captivity—thirty-nine chapters where God speaks through the prophet Isaiah, speaking of judgment, judgment on Israel to come immediately.
Which Old Testament revelations have the same answer?
But Romans pulls it all together and focuses specifically on answering the question and Isaiah 53 is the greatest Old Testament revelation on the same question. Both Isaiah and Paul, by the way, give the same answer. They both give the same answer.
Who said "Every Christian ought to be able to repeat it by heart"?
Martin Luther himself said, “Every Christian ought to be able to repeat it by heart.”. So, that is going to be your assignment, to memorize Isaiah 52:13 through 53:12, and you will draw on it the rest of your life.
How many years before Isaiah did God rule?
That’s about a thousand B.C. so 300 years say before Isaiah. And the prophets were regularly told that there would be an age when God would rule and reign in Israel and from Israel over the world. Okay, that’s just basic. There would be an age when God would reign and rule from Israel over the world.
What chapter does the Lord comfort his people?
Isaiah 43. In this chapter the Lord comforts his people. By his divine foresight he perceives that there are great and varied trials a little way ahead, and therefore he prepares them for the ordeal. They are to go through rushing waters and flaming fires; and he kindly bids them not to be afraid.
Does God call his people dishonour?
God does not call his people by their old names of dishonour, but he gives them the title of “Right Honourable,” and makes them the nobility of his Court. “Unto you that believe he is an honour;” and you have honour in him and from him. Isaiah 43:5-7.
What is the literal Israel?
The literal Israel was the type of those chosen and favored ones who by faith are born again according to promise. To these heirs according to promise the Lord saith, “I gave Egypt for thy ransom, Ethiopia and Seba for thee.”. Let us now meditate on this passage verse by verse. Isaiah 43:1.
Is it a blessing to know that God is God?
It is a great blessing to know that the Lord is God; and not merely to know that as a matter of fact, but to feel it, to realize it, and to trust in God and act towards him conscious that he, and he alone, is the living and true God. Isaiah 43:14-17.
What does Isaiah 43:10 mean?
Isaiah 43:10. And my servant whom I have chosen: That great Servant of God, you know his name, even Christ Jesus the faithful and true Witness, bears better witness for God than the whole nation of the Jews, or the Lord’s chosen people in all ages, can bear. Isaiah 43:10-11.
What does God challenge in prophecy?
God challenges all the false gods and their worshippers to produce a single fulfilled prophecy, — to show one instance in which they have truly and correctly foretold any event or a chain of event; but all Jehovah’s prophecies have been fulfilled, or will be, in due season. Isaiah 43:10-13.
Was the seed after the flesh?
The seed was not after the flesh, else would the children of Ishmael have been the heirs of the covenant; but the true seed was born according to promise, and in the power of God; for Isaac was born when his parents were old, by faith in the power of God.
Author and Date
- Isaiah, the son of Amoz, ministered in and around Jerusalem as a prophet to Judah during the reigns of 4 kings of Judah: Uzziah (called “Azariah” in 2 Kings), Jotham, Ahaz, and Hezekiah (1:1), from ca. 739–686 B.C. He evidently came from a family of some rank, because he had easy acc…
Background and Setting
- During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5, 8–10, 13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges …
Historical and Theological Themes
- Isaiah prophesied during the period of the divided kingdom, directing the major thrust of his message to the southern kingdom of Judah. He condemned the empty ritualism of his day (e.g., 1:10–15) and the idolatry into which so many of the people had fallen (e.g., 40:18–20). He foresaw the coming Babylonian captivity of Judah because of this departure from the Lord (39:6…
Interpretive Challenges
- Interpretive challenges in a long and significant book such as Isaiah are numerous. The most critical of them focuses on whether Isaiah’s prophecies will receive literal fulfillment or not, and on whether the Lord, in His program, has abandoned national Israel and permanently replaced the nation with the church, so that there is no future for national Israel. On the latter issue, numerou…
Outline
- Judgment (1:1–35:10)
- Historical Interlude (36:1–39:8)
- Salvation (40:1–66:24)