Ayllu
The ayllu is the traditional form of a community in the Andes, especially among Quechuas and Aymaras. They are an indigenous local government model across the Andes region of South America, particularly in Bolivia and Peru. Ayllus functioned prior to Inca conquest, during the Inca and Spanish colonial period, and continue to exist to the present day. How the ancient form and current organizat…
Was everyone in the Inca Empire part of an ayllu?
Everyone in the Inca Empire was part of an ayllu. This form of organized society was particularly important in Peru and Bolivia. The ayllu tradition existed and functioned well prior to the Inca conquest and still continues to exist today in Andean communities.
What did the ayllu do?
Ayllu were self-sustaining social units that would educate their own children and farm or trade for all the food they ate, except in cases of disaster such as El Niño years when they relied on the Inca storehouse system. Each ayllu owned a parcel of land, and the members had reciprocal obligations to each other. Click to see full answer.
What did the Inca ayllus do?
Their duty was also to work for the government and serve in the army; in the meantime, other members of the ayllu would come and perform the necessary work in the field. Not all ayllus worked in agriculture. Many others would specialize in manufacturing pottery, jewelry or clothing. Inca Farmers, 1583.
What is the social unit of ayllu?
In ancient times there existed a social unit that basically corresponds to the modern ayllu, but its exact nature is unclear due to confusion and casualness of Quechua usage in the Spanish chronicles. Modern anthropologists have often assumed that ayllus were clan groups, but there is no unequivocal evidence to prove this assertion.
What was an ayllu in the society of the Inca Empire?
The basic unit of Inca society was the ayllu. The ayllu was made up of a number of families that worked together almost like one large family. Everyone in the empire was part of an ayllu. Craftspeople were paid by the government with food that the government received from the tax on farmers.
How did the Inca use metalwork?
Drawing much of their metalworking style from Chimú art, the Incas used metals for utilitarian purposes as well as ornaments and decorations. Copper and bronze were used for basic farming tools or weapons, while gold and silver were reserved for ornaments and decorations in temples and palaces of Inca royalty.
Who were the Curacas?
A kuraka (Quechua for the principal governor of a province or a communal authority in the Tawantinsuyu), or curaca (hispanicized spelling), was an official of the Inca Empire who held the role of magistrate, about four levels down from the Sapa Inca, the head of the Empire.
What is the mita system?
repartimiento, (Spanish: “partition,” “distribution”) also called mita, or cuatequil, in colonial Spanish America, a system by which the crown allowed certain colonists to recruit indigenous peoples for forced labour.
Why was metalwork important to the Incas?
Metallurgists. Incas were highly skilled in working with metals such as bronze, copper, gold, and silver; however, the value in the gold and silver was not for their precious metal, but their symbolic representation. Incas believed gold to be "sweat of the sun" and silver to be "tears of the moon."
Why did Incan priests Trephinate?
Inca surgeons in ancient Peru commonly and successfully removed small portions of patients' skulls to treat head injuries, according to a new study. The surgical procedure—known as trepanation—was most often performed on adult men, likely to treat injuries suffered during combat, researchers say.
What did the ayllu members do on this land?
What did the ayllu members do on this land? Because the emperor owned everything in the empire, he also owned the land each ayllu used. Government would loan land to each ayllu. Ayllu members had to cooperatively use the land to produce crops and goods.
How was the ayllu formed?
Ayllus descended from stars in the Inca cosmogony, and just like stars had unique celestial locations, each ayllu had a terrestrial location defined by the paqarina, the mythical point of emergence of the lineage huaca.
Did each ayllu own the land it used for living and farming?
The ayllu did not own its land, which belonged to the emperor. The Inca government loaned land to each ayllu. The ayllu grew crops and produced goods on the land.
What was an ayllu quizlet?
The ayllu was prominant in Andean civilizations, such as the Moche or the Inca. Mit'a. A draft that took the able-bodied men from Indian civilizations and used them for public works projects. It was the mit'a that built the great Incan road system as well as other religious and political buildings.
What role did the mita play in building the Incan Empire?
What role did the mita play in building the Inca empire? The mita was the government's sneaky way of getting able bodied people to get work done in the community. Mita workers might do labor on state farmland, produce goods for state warehouses or help with public works projects.
What did mita provide?
Such a mita provided textile sweatshops in Quito with much of their labor. The mitas coerced reluctant Indians into participating in the colonial economy and subsidized economic production through low wages. Mitayos (mita workers) sometimes stayed on to earn the higher wages paid free labor.
What is an ayllu?
Ayllu is a word in both the Quechua and Aymara languages referring to a network of families in a given area, often with a putative or fictive common ancestor. The male head of an ayllu is called a mallku which means, literally, “ condor ”, but is a title which can be more freely translated as “prince”.
Where is the Ayllu family from?
Ayllu. The ayllu, a family clan, is the traditional form of a community in the Andes, especially among Quechuas and Aymaras. They are an indigenous local government model across the Andes region of South America, particularly in Bolivia and Peru .
Where did the Ayllus come from?
Ayllus descended from stars in the Inca cosmogony, and just like stars had unique celestial locations, each ayllu had a terrestrial location defined by the paqarina, the mythical point of emergence of the lineage huaca.
What was the Ayullus named for?
"Ayullus were named for a particular person or place.".
What is the Neo-Inca state?
Neo-Inca State. v. t. e. The ayllu, a family clan, is the traditional form of a community in the Andes, especially among Quechuas and Aymaras. They are an indigenous local government model across the Andes region of South America, particularly in Bolivia and Peru . Ayllus functioned prior to Inca conquest, during the Inca ...

Overview
Historical function and organization
How the ancient and current organizational form correspond is unclear, since Spanish chronicles do not give a precise definition of the term.
Ayllu were self-sustaining social units that would educate their own children and farm or trade for all the food they ate, except in cases of disaster such as El Niño years when they relied on the Inca storehouse system. Each ayllu owned a parcel of land, and the members had reciprocal obligati…
Current practice
Ayllu is a word in both the Quechua and Aymara languages referring to a network of families in a given area, often with a putative or fictive common ancestor. The male head of an ayllu is called a mallku which means, literally, “condor”, but is a title which can be more freely translated as “prince”.
Ayllus are distinguished by comparative self-sufficiency, commonly held territory, and relations o…
See also
• Panaqa
• Inca Government
Further reading
• Bastien, Joseph (1978). Mountain of the Condor: Metaphor and ritual in an Andean ayllu.
• Godoy, R. (1986). "The fiscal role of the Andean ayllu". Man. 21 (4): 723–741.
• Rowe, John H. (1946). "Inca culture at the time of the Spanish conquest". Handbook of South American Indians. Vol. 2.
External links
• "Inca model". mesacc.edu. Archived from the original on 22 July 2012.
• Vigiani, Alessandro (Feb 2008). "Storia e attualità dell'ayllu nel contesto boliviano" (PDF). Achab. Rivista di Antropologia (12): 2–12. Archived from the original (PDF) on 2009-03-06.