Is there a 2nd edition of the Bible Dictionary?
New Bible dictionary 2nd ed. completely rev. and reset. 14 day loan required to access EPUB and PDF files.
Who is the editor of the new Bible Dictionary?
- Full View | HathiTrust Digital Library The new Bible dictionary / organizing editor: J.D. Douglas; ... Public Domain, Google-digitized. Please choose another view to download individual pages.
When was bridge Bible Dictionary first published?
First published as Bridge Bible Dictionary 1999 First published as Bridgeway Bible Dictionary 2004 ISBN 0 947342 66 4 All Rights Reserved Bridgeway Publications GPO Box 2547 Brisbane 4001 Australia To my wife Gae Preface This book, like most of my books, began life in the Thai language when I lived with my wife and family in Bangkok.
Why is it important to have a Bible Dictionary?
Because the Bible came into being in a different age, many readers have difficulty understanding its details. A Bible dictionary, defining and clarifying unfamiliar names, places, and objects, is an indispensable tool for the Bible student.
Why is the Bible dictionary important?
Because the Bible came into being in a different age, many readers have difficulty understanding its details. A Bible dictionary, defining and clarifying unfamiliar names, places, and objects, is an indispensable tool for the Bible student.
What is the Bible's definition of a biblioman?
biblion, “Bible,” and manteia, “divination”). A kind of fortune-telling by means of the Bible, consisting of drawing texts of Scripture at random, from which inference was made of duty, future events, etc.
When was Bridge Bible Directory published?
First published 1990 as Bridge Bible Directory
What is the name of the desert in the Bible?
The Hebrews used the word arabahto denote semi-desert land. In particular they used the word as a name for that deep, hot and dry valley that ran north-south from the Sea of Galilee to the Gulf of Aqabah (the north-eastern arm of the Red Sea) (Deut 1:1; 2:8; 4:49; Josh 11:2; 18:18-19). The Dead Sea, which was the deepest part of this long valley, was known as the Sea of the Arabah (Deut 3:17). (For details see PALESTINE, sub-heading Arabah’.)
What does the Bible say about sexual relations?
The teaching of the Bible is that sexual relations are lawful only between husband and wife. A sexual relation between two people who are not married is usually called fornication; a sexual relation between a married person and someone other than that person’s marriage partner is usually called adultery (Exod 20:14; Rom 12:9,20; Gal 5:19; 1 Thess 4:3-4; see also FORNICATION).
What is the most frequent mention of Africa in the Bible?
By far the most frequent mention of Africa in the Bible has to do with Egypt (see EGYPT; GOSHEN; NILE). The land of Ethiopia is also mentioned frequently, sometimes under the name of Cush (see ETHIOPIA). Other African nations mentioned in the Bible are Libya (2 Chron 12:3; 16:8; Dan 11:43), Put (Jer 46:9; Ezek 30:5; 38:5; Nahum 3:9), and Lud (Jer 46:9; Ezek 30:5). (For additional New Testament references to Africa see ALEXANDRIA; CYRENE.)
Where in the Bible does it mention Arabia?
It usually refers to the peoples of the region by the family or tribal groups to which they belonged. Often it refers to Arabia simply as the east’ (Gen 10:30; 25:6; Judg 6:3; Isa 2:6; Ezek 25:4). Many of the people descended from Noah (Gen 10:1-32), Abraham (through his concubine Keturah; Gen 25:1-6), and Esau (Gen 36:1-43) settled as tribal groups in Arabia. They were wandering shepherds rather than farmers, since most of the land was not suitable for cultivation and some of it was desert. Among the better known tribal groups were Joktam and Sheba in the south (Gen 10:25-29; 1 Kings 10:1-13; Ps 72:10,15; Isa 60:6) and Dedan and Kedar in the north (Isa 21:13- 17; 42:11; Jer 25:23-24; 49:28; Ezek 25:13; 27:21). These people camped at different places and lived in tents while looking after their flocks of sheep and goats (2 Chron 17:11; Ps 120:5; Isa 13:20; 60:7). Many of them were merchants who carried on profitable trading in gold, precious stones, cloth, spices and other goods (Gen 37:25,28; 1 Kings 10:1-2,10-15; Job 6:19; Jer 6:20; Ezek 27:20-22; 38:13). They were also well known for their raiding and plundering of farms and villages (2 Chron 21:16-17; 22:1; Job 1:15; Ezek 25:4-5).
What does the Bible say about advocate?
The word sometimes translated in the Bible as ‘advocate’ denoted a person who came and stood beside someone to help in a time of need. People today usually think of an advocate as one who pleads on behalf of another in a court of law, but only occasionally does the Bible use the word in this legal sense (e.g. 1 John 2:1). In most cases it uses the word in the broader sense of a counsellor or helper (e.g. John 14:26). Jesus had been a counsellor or helper to his followers while he was with them, and promised that when he left them and returned to his Father, he would send them another counsellor, the Holy Spirit. The Holy Spirit would dwell with Jesus’ followers, giving them the sort of teaching, guidance and help that
What is the first discourse in the Bible?
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers . The seond discourse (5-26:19) is in effect the body of the whole book.
Where is Dibdiba in the Bible?
It is probably the modern Dibdiba, a little north-east of Petra. •DIONYSIUSthe Areopagite, one of Paul’s converts at Athens (Acts 17:34). •DIOTREPHESJove-nourished, rebuked by John for his pride (3 John 1:9). He was a Judaizer, prating against John and his fellow-labourers “with malicious words” (7).
What is the meaning of the word "shield" in the Bible?
the shield” (Isaiah 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war. (2.) Anointing was also an act of hospitality (Luke 7:38, 46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deuteronomy 28:40; Ruth 3:3; 2 Samuel 14:2; Psalm 104:15, etc.). This custom is continued among the Arabians to the present day. (3.) Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Psalm 109:18; Isaiah 1:6; Mark 6:13; James 5:14). (4.) The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56). (5.) The promised Deliverer is twice called the “Anointed” or Messiah (Psalm 2:2; Daniel 9:25, 26), because he was anointed with the Holy Ghost (Isaiah 61:1), figuratively styled the “oil of gladness” (Psalm 45:7; Hebrews 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2, 3; 18:5, 28), the Messiah of the Old Testament. •ANT(Hebrews nemalah, from a word meaning to creep, cut off, destroy), referred to in Proverbs 6:6; 30:25, as distinguished for its prudent habits. Many ants in Palestine feed on animal substances, but others draw their nourishment partly or exclusively from vegetables. To the latter class belongs the ant to which Solomon refers. This ant gathers the seeds in the season of ripening, and stores them for future use; a habit that has been observed in ants in Texas, India, and Italy. •ANTICHRISTagainst Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1 John 2:18, 22; 4:3; 2 John 1:7), “Even now are there many antichrists.” (1.) This name has been applied to the “little horn” of the “king of fierce countenance” (Daniel 7:24, 25; 8:23-25). (2.) It has been applied also to the “false Christs” spoken of by our Lord (Matthew 24:5, 23, 24). (3.) To the “man of sin” described by Paul (2 Thessalonians 2:3, 4, 8-10). (4.) And to the “beast from the sea” (Revelation 13:1; 17:1-18).
What does "shamaiyim" mean in the Bible?
shamaiyim, usually translated “heavens.” The expression “to speak into the air” (1 Corinthians 14:9) is a proverb denoting to speak in vain, as to “beat the air” (1 Corinthians 9:26) denotes to labour in vain. •AJALONand Aij’alon, place of deer. (1.) A town and valley originally assigned to the tribe of Dan, from which, however, they could not drive the Amorites (Judges 1:35). It was one of the Levitical cities given to the Kohathites (1 Chronicles 6:69). It was not far from Beth-shemesh (2 Chronicles 28:18). It was the boundary between the kingdoms of Judah and Israel, and is frequently mentioned in Jewish history (2 Chronicles 11:10; 1 Samuel 14:31; 1 Chronicles 8:13). With reference to the valley named after the town, Joshua uttered the celebrated command, “Sun, stand thou still on Gibeon; and thou, Moon, in the valley of Ajalon” (Joshua 10:12). It has been identified as the modern Yalo, at the foot of the Beth-horon pass (q.v.). In the Tell Amarna letters Adoni-zedek (q.v.) speaks of the destruction of the “city of Ajalon” by the invaders, and describes himself as “afflicted, greatly afflicted” by the calamities that had come on the land, urging the king of Egypt to hasten to his help. (2.) A city in the tribe of Zebulun (Judges 12:12), the modern Jalun, three miles north of Cabul. •AKKUB(another form of Jacob). (1.) The head of one of the families of Nethinim (Ezra 2:45). (2.) A Levite who kept the gate of the temple after the return from Babylon (1 Chronicles 9:17; Ezra 2:42; Nehemiah 7:45). (3.) A descendant of David (1 Chronicles 3:24).
What does the Hebrew word "ebhen" mean?
Hebrew text ’ebhen(= a stone), and accordingly translates “unto the great stone, whereon they set down the ark.” This reading is to be preferred. Abel (Hebrews ‘abhel), a grassy place, a meadow. This word enters into the composition of the following words:
Why is the marriage compact called the covenant of God?
The marriage compact is called “the covenant of God” (Proverbs 2:17), because the marriage was made in God’s name.
What does the Bible say about leaping up and down?
In the New Testament it is in like manner the translation of different Greek words, circular motion (Luke 15:25); leaping up and down in concert (Matthew 11:17), and by a single person (Matthew 14:6). It is spoken of as symbolical of rejoicing (Ecclesiastes 3:4.