Matthew Henry's Commentary Matthew 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 5:1,2 None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word.
Full Answer
What is the main message of Matthew 5?
Jesus Christ began His Sermon on the Mount by teaching the Beatitudes. He declared that the law of Moses was fulfilled and taught the righteous way of life that leads to becoming perfect like Heavenly Father.
What does it mean to see God in Matthew 5?
By Carey Kinsolving. "Blessed are the pure in heart, for they shall see God" (Matthew 5:8). "This verse means people that go all out, not halfway, will see God," says Matthew, age 9. Lukewarm Christians make Jesus nauseated to the point of vomiting.
What is the meaning of Romans 5?
In the first four chapters of Romans, Paul announced that the gospel is a message about the righteousness of God being given to people because of Jesus Christ. First, Paul described the problem: Everyone deserves to die because we all fall short of what God wants.
What does being poor in spirit mean?
'Poor in spirit' is an odd phrase to modern ears, outside religious circles anyway. The traditional explanation, especially among evangelicals, is that it means people who recognise their own spiritual poverty, their need for God. Blessed are those who mourn is taken to mean people who repent and mourn for their sins.
What means pure heart?
This is a pure heart: a heart that desires nothing more than to be with God because that truly is all our life should be about! Within this beatitude, Jesus also promises that those who embody this pure heart will see God. Only those with a pure heart will know Jesus because that is what Jesus sees.
What is the main point of the beatitudes?
The Beatitudes are a set of teachings and blessings that Jesus gave in the Sermon on the Mount in the Gospel of Matthew. The messages found in the Beatitudes describe the foundation of the Christian faith. The purpose of the Beatitudes is to inspire Christians to live according to the traits Jesus describes.
Who is Paul writing to in Romans 5?
It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22....Romans 5Order in the Christian part65 more rows
What is the significance of Romans 5 19?
Verse 19 is similar: “For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” Through the sin of Adam, everyone was made a sinner.
How and when do we gain right legal standing before God?
For the “ Christian” to be justified, we must be able to stand before God and he consider us righteous in every word and deed and thought and attitude of the heart. This happens in two ways (inseparable from each other): forensic justification and imputed righteousness through union with Christ.
What does hunger and thirst for righteousness mean?
It says: "I want Him!" Hungering and thirsting after righteousness is a desire to be holy. It is a desire to walk in fellowship with Christ. A desire to be like Jesus.
What does it mean to be the salt of the earth?
a very good and honest personDefinition of the salt of the earth : a very good and honest person or group of people These folks are the salt of the earth.
Who is a poor person according to the Bible?
One historian says of the ptochos: The ptochos was someone who had lost many or all of his family and social ties. He often was a wanderer, therefore a foreigner for others, unable to tax for any length of time the resources of a group to which he could contribute very little or nothing at all.
Verses 1-2
1,2 None will find happiness in this world or the next, who do not seek it from Christ by the rule of his word. He taught them what was the evil they should abhor, and what the good they should seek and abound in.
Verses 3-12
3-12 Our Saviour here gives eight characters of blessed people, which represent to us the principal graces of a Christian. 1. The poor in spirit are happy. These bring their minds to their condition, when it is a low condition. They are humble and lowly in their own eyes. They see their want, bewail their guilt, and thirst after a Redeemer.
Verses 13-16
13-16 Ye are the salt of the earth. Mankind, lying in ignorance and wickedness, were as a vast heap, ready to putrify; but Christ sent forth his disciples, by their lives and doctrines to season it with knowledge and grace. If they are not such as they should be, they are as salt that has lost its savour.
Verses 17-20
17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. The mercy revealed in the gospel leads the believer to still deeper self-abhorrence. The law is the Christian's rule of duty, and he delights therein.
Verses 21-26
21-26 The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Thus they explained away its spiritual meaning. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. All rash anger is heart murder.
Verses 27-32
27-32 Victory over the desires of the heart, must be attended with painful exertions. But it must be done. Every thing is bestowed to save us from our sins, not in them. All our senses and powers must be kept from those things which lead to transgression.
Verses 33-37
33-37 There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence.
What is the sermon on the mount?
It is the longest and fullest continued discourse of our Saviour that we have upon record in all the gospels. It is a practical discourse; there is not much of the credenda of Christianity in it—the things to be believed, but it is wholly taken up with the agenda—the things to be done; these Christ began with in his preaching; for if any man will do his will, he shall know of the doctrine, whether it be of God. The circumstances of the sermon being accounted for ( v. 1, v. 2 ), the sermon itself follows, the scope of which is, not to fill our heads with notions, but to guide and regulate our practice. I. He proposes blessedness as the end, and gives us the character of those who are entitled to blessedness (very different from the sentiments of a vain world), in eight beatitudes, which may justly be called paradoxes ( v. 3-12 ). II. He prescribes duty as the way, and gives us standing rules of that duty. He directs his disciples, 1. To understand what they are—the salt of the earth, and the lights of the world ( v. 13-16 ). To understand what they have to do—they are to be governed by the moral law. Here is, (1.) A general ratification of the law, and a recommendation of it to us, as our rule ( v. 17-20 ). (2.) A particular rectification of divers mistakes; or, rather, a reformation of divers wilful, gross corruptions, which the scribes and Pharisees had introduced in their exposition of the law; and an authentic explication of divers branches which most needed to be explained and vindicated ( v. 20 ). Particularly, here is an explication, [1.] Of the sixth commandment, which forbids murder ( v. 21-26 ). [2.] Of the seventh commandment, against adultery ( v. 27-32 ). [3.] Of the third commandment ( v. 33-37 ). [4.] Of the law of retaliation ( v. 38-42 ). [5.] Of the law of brotherly love ( v. 43-48 ). And the scope of the whole is, to show that the law is spiritual.
What does it mean to have Christ made of God?
To have Christ made of God to us righteousness , and to be made the righteousness of God in him; to have the whole man renewed in righteousness , so as to become a new man, and to bear the image of God; to have an interest in Christ and the promises—this is righteousness. 2. These we must hunger and thirst after.
What is the broken and contrite spirit with which the publican cried for mercy to a poor sinner?
That broken and contrite spirit with which the publican cried for mercy to a poor sinner, is that poverty of spirit. We must call ourselves poor, because always in want of God’s grace, always begging at God’s door, always hanging on in his house.Now, (1.) This poverty in spirit is put first among the Christian graces.