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juan 6 exegesis

by Cristobal Kling DDS Published 4 years ago Updated 2 years ago

Exégesis Jn 6, 1-15 (1) Después de esto, se fue Jesús a la otra ribera del mar de Galilea, el de Tiberíades, (2) y mucha gente le seguía porque veían las señales que realizaba en los enfermos.

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A. Preparación para el milagro

Después de esto, Jesús fue al otro lado del mar de Galilea, el de Tiberias. Y le seguía gran multitud, porque veían las señales que hacía en los enfermos. Entonces subió Jesús a un monte, y se sentó allí con sus discípulos. Y estaba cerca la pascua, la fiesta de los judíos.

D. Jesús camina sobre el agua

Al anochecer, descendieron sus discípulos al mar, y entrando en una barca, iban cruzando el mar hacia Capernaum. Estaba ya oscuro, y Jesús no había venido a ellos.

E. Jesús, el pan de vida

El día siguiente, la gente que estaba al otro lado del mar vio que no había habido allí más que una sola barca, y que Jesús no había entrado en ella con sus discípulos, sino que éstos se habían ido solos. Pero otras barcas habían arribado de Tiberias junto al lugar donde habían comido el pan después de haber dado gracias el Señor.

F. Reaccionando a las radicales declaraciones de Jesús

Al oírlas, muchos de sus discípulos dijeron: Dura es esta palabra; ¿quién la puede oír? Sabiendo Jesús en sí mismo que sus discípulos murmuraban de esto, les dijo: ¿Esto os ofende? ¿Pues qué, si viereis al Hijo del Hombre subir adonde estaba primero? El espíritu es el que da vida; la carne para nada aprovecha; las palabras que yo os he hablado son espíritu y son vida.

Why is it difficult to attribute the sign miracle to the inventiveness of the Evangelist?

This time it is difficult to attribute the sign-miracle to the inventiveness of the Evangelist (as some critics have been inclined to do with the former miraculous signs) because it is the single event in the entire public ministry of Jesus before the Passion Week which is recorded in all four gospel accounts.

When was the Passover in 5:1?

If the feast in 5:1 was Pentecost of AD 31, then this feast would be the passover of AD 32, just one year before Jesus’ crucifixion (see the chronological note on references to the passover in the Fourth Gospel at 2:13).

What does John describe as a sign?

Characteristically, John describes what happened as a “sign”. The effect of the sign is to make some people think of Jesus as a prophet, and some to wish to make a king out of him. There are three principal ways of understanding what happened. Some hold that a “miracle” took place in men’s hearts.

Who is the one who bears the Divine Name?

More significant is John’s use of the term ejgwv eijmi (6:35, 41, 48, 51). Jesus is the one who bears the Divine Name (cf. Exod 3:14 ). For John this story takes on the character of a theophany, not at all unlike the Transfiguration recorded by the Synoptics.

A. Preparación para el milagro

Después de esto, Jesús fue al otro lado del mar de Galilea, el de Tiberias. Y le seguía gran multitud, porque veían las señales que hacía en los enfermos. Entonces subió Jesús a un monte, y se sentó allí con sus discípulos. Y estaba cerca la pascua, la fiesta de los judíos.

B. Los cinco mil son alimentados

Entonces Jesús dijo: Haced recostar la gente. Y había mucha hierba en aquel lugar; y se recostaron como en número de cinco mil varones.

C. La reacción al milagro

Aquellos hombres entonces, viendo la señal que Jesús había hecho, dijeron: Este verdaderamente es el profeta que había de venir al mundo.

D. Jesús camina sobre el agua

Al anochecer, descendieron sus discípulos al mar, y entrando en una barca, iban cruzando el mar hacia Capernaum. Estaba ya oscuro, y Jesús no había venido a ellos.

E. Jesús el pan de vida

El día siguiente, la gente que estaba al otro lado del mar vio que no había habido allí más que una sola barca, y que Jesús no había entrado en ella con sus discípulos, sino que éstos se habían ido solos. Pero otras barcas habían arribado de Tiberias junto al lugar donde habían comido el pan después de haber dado gracias el Señor.

Why did the Jews complain about Jesus?

The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?” Jesus therefore answered and said to them, “Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me. Not that anyone has seen the Father, except He who is from God; He has seen the Father.”

What did Philip think of God?

Philip thought in terms of money; and how much money it would take to carry out God’s work in a small way ( every one of them may have a little ). We often limit God the same way, looking for how God’s work can be done in the smallest way. Jesus wanted to use a completely different approach and provide in a big way.

What did Jesus do when they saw the sign?

When they had seen the sign that Jesus did: The way Jesus provided bread for a multitude in the open air (something of a wilderness) reminded those men of how God worked through Moses to feed Israel with manna in the wilderness.

How can this man give us his flesh to eat?

The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” These things He said in the synagogue as He taught in Capernaum.

How far below sea level is the Sea of Galilee?

i. “The Sea of Galilee is six hundred feet below sea level, in a cuplike depression among the hills. When the sun sets, the air cools; and as the cooler air from the west rushes down over the hillside, the resultant wind churns the lake.

Where did the crowd gather to Jesus?

1. (1-4) A crowd gathers to Jesus near the Sea of Galilee. After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. And Jesus went up on the mountain, and there He sat with His disciples.

Where did John record the Passover?

a. After these things Jesus went over the Sea of Galilee: John now records some of the acts and words of Jesus in the Galilee region, north of Judea. John mainly recorded things that Jesus did and said in Judea and Jerusalem, but sometimes included material that the other gospel writers also wrote ...

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