john macarthur sermons on daniel

in his discussion of Daniel chapter 11 John MacArthur asserted : The details of this prophecy, particularly from verse 2 to 35, are so accurate, they are so remarkable, they are so verifiable, that it is this section of Scripture that has been the cause of all the attacks on the book of Daniel.

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What do you think of the commentary of Daniel?

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Who was Daniel in the Bible?

Jun 19, 2016 · Sermons Daniel 7:8-28 27-17 Apr 6, 1980 Let’s share together in a word of prayer as we come to our study tonight. Father, it’s with great desire in my heart that I approach Your Word, that we might clearly understand the power and the urgency of this message. We’ve been sharing together the principles of the Book of Daniel for several weeks.

What can we learn from the Book of Daniel?

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Who were Daniel’s closest prophets?

Jul 21, 2020 · Daniel 11 by John MacArthur verses 1-35 Now this has happened a couple of other times, hasn’t it, in the book of Daniel, where we get the whole flow of history; and we get it again here. Only this time, rather than focusing on the Gentile powers particularly – although they will be alluded to here – it focuses on the nation of Israel and the suffering that Israel will endure.

Why was Daniel written?

Daniel was written to encourage the exiled Jews by revealing God’s program for them , both during and after the time of Gentile power in the world. Prominent above every other theme in the book is God’s sovereign control over the affairs of all rulers and nations, and their final replacement with the True King.

Who stopped the mouths of lions?

11:32, 33 ). The long-continued sin of the Judeans without national repentance eventually led to God’s judgment for which Jeremiah, Habakkuk, and Zephaniah had given fair warning.

What is the theme of chapter 9?

A second theme woven into the fabric of Daniel is the display of God’s sovereign power through miracles. Daniel’s era is one of 6 in the Bible with a major focus on miracles by which God accomplished His purposes.

When did Israel fall to Assyria?

Israel of the northern kingdom had earlier fallen to Assyria in 722 B.C. With Judah’s captivity, the judgment was complete. In Babylon, Daniel received God’s word concerning successive stages of Gentile world domination through the centuries until the greatest Conqueror, Messiah, would put down all Gentile lordship.

When did Babylonian rule end?

It continues to the eventual demise of Babylonian supremacy in 539 B.C., when Medo-Persian besiegers conquered Babylon ( 5:30, 31 ), and goes even beyond that to 536 B.C. ( 10:1 ). After Daniel was transported to Babylon, the Babylonian victors conquered Jerusalem in two further stages (597 B.C. and 586 B.C.).

How old is Daniel in chapter 6?

In fact, mark this, in chapter 6, Daniel is pushing hard at 90 years of age - 90 years of age - and he’s still God’s man. He’s still God’s choice. And he was still the choice of the king to be the prime minister. You know, the power of a virtuous life extends into old age.

What does Daniel 4:17 mean?

“This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomsoever He will. ”. God rules in history.

What decree did Cyrus give to the Jews?

You know, what’s interesting is in the first year of Cyrus, or the first year of Darius, he gave a decree that the Jews could go back to Judah. The decree of Cyrus, the 70 years of Babylonian captivity was up, and Cyrus gave that decree that he go back - rather that the Jews go back.

Is Babylon falling?

Babylon is fallen. The head of gold is crushed. The times of the Gentiles is moved into phase two, but Daniel is right where God wants him, and God is unencumbered by the decisions of men. When you think about the fact that Babylon has fallen, it’s really amazing.

What language did the wise men speak in Daniel?

Daniel 2#N#Da 2:4 Contrary to common belief, the point here is not that the wise men (Chaldeans) replied to the king in the Aramaic language, or that this language was uniquely the language of the Chaldeans. It was this view that led in the past to Aramaic being referred to as “Chaldee.” Aramaic was used as a lingua franca during this period; its origins and usage were not restricted to the Babylonians. Rather, this phrase is better understood as an editorial note (cf. NAB) marking the fact that from 2:4b through 7:28 the language of the book shifts from Hebrew to Aramaic. In 8:1, and for the remainder of the book, the language returns to Hebrew. Various views have been advanced to account for this change of language, most of which are unconvincing. Most likely the change in language is a reflection of stages in the transmission history of the book of Daniel.#N#Da 2:5 It seems clear from what follows that Nebuchadnezzar clearly recalls the content of the dream, although obviously he does not know what to make of it. By not divulging the dream itself to the would-be interpreters, he intends to find out whether they are simply leading him on. If they can tell him the dream’s content, which he is able to verify, he then can have confidence in their interpretation, which is what eludes him.#N#Da 2:25 Arioch’s claim is self-serving and exaggerated. It is Daniel who came to him, and not the other way around. By claiming to have found one capable of solving the king’s dilemma, Arioch probably hoped to ingratiate himself to the king.#N#Da 2:33 Clay refers to baked clay, which—though hard—was also fragile. Cf. the reference in Da 2:41 to “wet clay.”#N#Da 2:36 Various suggestions have been made concerning the plural “we.” It is probably the editorial plural and could be translated here as “I.”#N#Da 2:39 The identity of the first kingdom is clearly Babylon. The identification of the following three kingdoms is disputed. The common view is that they represent Media, Persia, and Greece. Most conservative scholars identify them as Media-Persia, Greece, and Rome.#N#Da 2:43 The reference to people being mixed is usually understood to refer to intermarriage.

Who was the king of Babylon in Daniel 5?

Daniel 5#N#Da 5:1 As is clear from the extra-biblical records, it was actually Nabonidus (ca. 556–539 B.C.) who was king of Babylon at this time. However, Nabonidus spent long periods of time at Teima, and during those times Belshazzar his son was de facto king of Babylon. This arrangement may help to explain why later in this chapter Belshazzar promises that the successful interpreter of the handwriting on the wall will be made third ruler in the kingdom. If Belshazzar was in effect second ruler in the kingdom, this would be the highest honor he could grant. This scene of a Babylonian banquet calls to mind a similar grandiose event recorded in Esther 1:3–8. Persian kings were also renowned in the ancient Near Eastern world for their lavish banquets. The king probably sat at an elevated head table.#N#Da 5:2 Making use of sacred temple vessels for an occasion of reveling and drunkenness such as this would have been a religious affront of shocking proportions to the Jewish captives.#N#Da 5:5 The mention of the lampstand in this context is of interest because it suggests that the writing was in clear view.#N#Da 5:10 Aram “the queen” (so NAB, NASB, NIV, NRSV). In the following discourse this woman is able to recall things about Daniel that go back to the days of Nebuchadnezzar, things that Belshazzar does not seem to recollect. It is likely that she was the wife not of Belshazzar but of Nabonidus or perhaps even Nebuchadnezzar. In that case, “queen” here means “queen mother” (cf. NCV “the king’s mother”).#N#Da 5:20 The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him.#N#Da 5:30 The year was 539 B.C. At this time Daniel would have been approximately eighty-one years old. The relevant extra-biblical records describing the fall of Babylon include portions of Herodotus, Xenophon, Berossus (cited in Josephus), the Cyrus Cylinder, and the Babylonian Chronicle.

What does Daniel 6:10 mean?

Daniel 6#N#Da 6:10 In later rabbinic thought this verse was sometimes cited as a proof text for the notion that one should pray only in a house with windows. See b. Berakhot 34b....This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however....No specific posture for offering prayers is prescribed in the OT. Kneeling, as here, and standing were both practiced.#N#Da 6:24 Aram “had eaten the pieces of.” The Aramaic expression is ironic, in that the accusers who had figuratively “eaten the pieces of Daniel” are themselves literally devoured by the lions.#N#Da 6:28 Or perhaps “in the reign of Darius, even in the reign of Cyrus.” The identity of this Darius is disputed. Some take the name to be referring to Cyrus, understanding the following vav (ו, “and”) in an epexegetical sense (“even”). Others identify Darius with a governor of Babylon known from extra-biblical records as Gubaru, or with Cambyses, son of Cyrus. Many scholars maintain that the reference is historically inaccurate.

What does Revelation 4-22 mean?

The interpretative approach taken by this website regarding Revelation 4-22 and the prophetic sections of the book of Daniel is that these passages describe literal people, places and events that will be fulfilled in the future. As someone has well said "If the plain sense makes good sense seek no other sense lest it result in nonsense." Many of the resources on this page espouse a similar literal interpretative view, but this does not necessarily mean that we agree with every comment in all of the resources.

What is James Rosscup's exposition?

James Rosscup: A light, cursory exposition is along popular and premillennial lines, using a lot of long quotes and doing little more than outline prophetical matters . But it has some good principles for application. For the most part, one would derive more benefit from various works that offer so much more than the appeal of packaging. ( Commentaries For Biblical Expositors - excellent resource)

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• Several verses indicate that the writer is Daniel (8:15, 27; 9:2; 10:2, 7; 12:4, 5), whose name means “God is my Judge.” He wrote in the autobiographical first person from 7:2 on, and is to be distinguished from the other 3 Daniel’s of the OT (cf. 1 Chr. 3:1; Ezra 8:2; Neh. 10:6). As a teenager, possibly about 15 years old, Daniel was kidnaped from...

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Background and Setting

Historical and Theological Themes

Interpretive Challenges

Outline