Full Answer
Is John Macarthur telling the truth?
John MacArthur lives to offend people, who are living in lies and deception, headed for hell and don’t know it. John 8: 34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. In that passage, Jesus described sin as bondage and forgiveness as freedom. He described God as truth, the Father of truth; and Satan as lies ...
What does the Bible say about John Macarthur?
Toward the end of his sermon, MacArthur did mention some Bible passages that spoke to the equality of men and women, such as 1 Cor. 11:11-12 and Galatians 3:28. He also ended his sermon by expressing his appreciation for the women in his congregation who, he said, are outstanding examples of mercy, love and compassion.
What was so important about John Macarthur?
John MacArthur is the leader at this moment in world history who is standing firm for truth in the Church. Before the novel coronavirus ever existed, Pastor MacArthur preached for 51 years the truth of the Gospel of Christ and the necessity of being the Church to the world.
How to study the Bible by John Macarthur?
John MacArthur Personal Bible study, in precept, is simple. I want to share with you 5 steps to Bible study which will give you a pattern to follow. STEP 1—Reading Read a passage of Scripture repeatedly until you understand its theme, meaning the main truth of the passage. Isaiah said, “Whom will he teach knowledge?
What is the main message in John?
John's theme of life- eternal life, comes up again and again. One could argue this is his main purpose: to demonstrate Jesus as the source of eternal life. We've been throwing around the term “gospel” a lot.
Who wrote the MacArthur Bible commentary?
John MacArthurJohn MacArthur brings you a complete Bible commentary in one volume. The MacArthur Bible Commentary treats every passage of the Old and New Testaments phrase by phrase, with hundreds of word studies and sidebars throughout.
Why did John call Jesus the logos?
0:171:29When John calls Jesus "the Logos," is he referring to Greek philosophy?YouTubeStart of suggested clipEnd of suggested clipBut he is talking about how however you think about beginning god is there the word is there and asMoreBut he is talking about how however you think about beginning god is there the word is there and as the word becomes flesh in jesus who redeems us.
What is the main message of 1 and 2 John?
2 John 1 John reminds the Church of the commandment to love one another. He warns of false teachers and deceivers within the Church and counsels Church members to not allow them to remain in their congregations.
Which Bible version does Pastor John MacArthur use?
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical Calvinist preacher John F.
Which Bible did MacArthur study?
The Macarthur Study Bible ~ New King James Version (NKJV) Hardcover – October 5, 1997.
What is the Rhema Word?
Rhema (ῥῆμα in Greek) literally means an "utterance" or "thing said" in Greek. It is a word that signifies the action of utterance.
Who was with God in the beginning?
It declared that as Christ “was in the begining with the father,” so “man was also in the begining with God.” It dismissed the long-held belief in creation out of nothing: “Inteligence or the Light of truth was not created or made neither indeed can be.”
Why the book of John is so important?
The purpose of this gospel, as stated by John himself, is to show that Jesus of Nazareth was Christ, the Son of God, and that believers in him might have eternal life.
Did John the Baptist write any books of the Bible?
Church tradition has held that John is the author of the Gospel of John and four other books of the New Testament – the three Epistles of John and the Book of Revelation.
Is John the Evangelist the same as John the Baptist?
John the Evangelist In the Gospel, the name John occurs exclusively in reference to John the Baptist or to the father of Simon Peter, and without that epithet, though “the sons of Zebedee” (named James and John in the Synoptics) are also mentioned once. The Gospel even lacks a list of the Twelve Apostles.
What is the lesson in John chapter 1?
As the prologue to the Gospel of John, the first chapter teaches about the premortal divinity of Jesus Christ, emphasizes His role as the messenger of the Father, emphasizes that He is the only way to return to the Father, and highlights the impact of personal testimony in bringing others to follow Jesus Christ.
How many times is John mentioned in the Gospel of John?
While the synoptic gospels (Matthew, Mark, Luke) identify the Apostle John by name approximately 20 times (including parallels), he is not directly mentioned by name in the Gospel of John. Instead, the author prefers to identify himself as the disciple “whom Jesus loved” ( 13:23; 19:26; 20:2; 21:7, 20 ). The absence of any mention of John’s name ...
What is the message of the Gospel in John?
In accordance with John’s evangelistic and apologetic purposes, the overall message of the gospel is found in 20:31: “Jesus is the Christ, the Son of God.” The book, therefore, centers on the person and work of Christ. Three predominant words (“signs,” “believe,” and “life”) in 20:30, 31 receive constant reemphasis throughout the gospel to enforce the theme of salvation in Him, which is first set forth in the prologue ( 1:1–18; cf. 1 John 1:1–4) and reexpressed throughout the gospel in varying ways (e.g., 6:35, 48; 8:12; 10:7, 9; 10:11–14; 11:25; 14:6; 17:3 ). In addition, John provides the record of how men responded to Jesus Christ and the salvation that He offered. Summing up, the gospel focuses on: 1) Jesus as the Word, the Messiah, and Son of God; 2) who brings the gift of salvation to mankind; 3) who either accept or reject the offer.
Why is the Gospel of John anonymous?
The gospel’s anonymity strongly reinforces the arguments favoring John’s authorship, for only someone of his well known and preeminent authority as an apostle would be able to write a gospel that differed so markedly in form and substance from the other gospels and have it receive unanimous acceptance in the early church. In contrast, apocryphal gospels produced from the mid-second century onward were falsely ascribed to apostles or other famous persons closely associated with Jesus, yet universally rejected by the church.
What are the characteristics of the Gospel of John?
The gospel’s unique characteristics reinforce this purpose: First, John supplied a large amount of unique material not recorded in the other gospels. Second, he often supplied information that helps the understanding of the events in the synoptics. For example, while the synoptics begin with Jesus’ ministry in Galilee, they imply that Jesus had a ministry prior to that (e.g., Matt. 4:12; Mark 1:14 ). John supplies the answer with information on Jesus’ prior ministry in Judea ( chap. 3) and Samaria ( chap. 4 ). In Mark 6:45, after the feeding of the 5,000, Jesus compelled his disciples to cross the Sea of Galilee to Bethsaida. John recorded the reason. The people were about to make Jesus king because of His miraculous multiplying of food, and He was avoiding their ill-motivated efforts ( 6:26 ). Third, John is the most theological of the gospels, containing, for example, a heavily theological prologue ( 1:1–18 ), larger amounts of didactic and discourse material in proportion to narrative (e.g., 3:13–17 ), and the largest amount of teaching on the Holy Spirit (e.g., 14:16, 17, 26; 16:7–14 ). Although John was aware of the synoptics and fashioned his gospel with them in mind, he did not depend upon them for information. Rather, under the inspiration of the Holy Spirit, he utilized his own memory as an eyewitness in composing the gospel ( 1:14; 19:35; 21:24 ).
Why is John's Gospel so profound?
Because John composed his record in a clear and simple style, one might tend to underestimate the depth of this gospel. Since John’s gospel is a “spiritual” gospel (see Authorship and Date ), the truths he conveys are profound. The reader must prayerfully and meticulously explore the book, in order to discover the vast richness of the spiritual treasures that the apostle, under the guidance of the Holy Spirit ( 14:26; 16:13 ), has lovingly deposited in his gospel.
What is the title of the fourth gospel?
Title. The title of the fourth gospel continues the pattern of the other gospels, being identified originally as “According to John.”. Like the others, “The Gospel” was added later.
What did John write about Jesus?
John wrote to convince his readers of Jesus’ true identity as the incarnate God-Man whose divine and human natures were perfectly united into one person who was the prophesied Christ (“Messiah”) and Savior of the world (e.g., 1:41; 3:16; 4:25, 26; 8:58 ).
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The Premiere One-Volume Commentary
John MacArthur brings you a complete Bible commentary in one volume. The MacArthur Bible Commentary treats every passage of the Old and New Testaments phrase by phrase, with hundreds of word studies and sidebars throughout. It offers a broad overview of each Bible book and the internal consistency that results from having a single commentator.
Written by one of America's leading Bible expositors
John MacArthur is pastor-teacher of Grace Community Church in Sun Valley, California, and president of The Master's College and Seminary. He is the author of numerous best-selling books, and his popular expository style of teaching can be heard daily on the internationally syndicated radio broadcast Grace to You.
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What is the theme of 1 John?
In light of the circumstances of the epistle, the overall theme of 1 John is “a recall to the fundamentals of the faith” or “back to the basics of Christianity.” The apostle deals with certainties, not opinions or conjecture. He expresses the absolute character of Christianity in very simple terms; terms that are clear and unmistakable, leaving no doubt as to the fundamental nature of those truths. A warm, conversational, and above all, loving tone occurs, like a father having a tender, intimate conversation with his children.
When was 1 John written?
95, it may have been written before that began. In light of such factors, a reasonable date for 1 John is ca. A.D. 90–95. It was likely written from Ephesus to the churches of Asia Minor over which John exercised apostolic leadership.
Why is it difficult to date the epistle of John?
Precise dating is difficult because no clear historical indications of date exist in 1 John. Most likely John composed this work in the latter part of the first century. Church tradition consistently identifies John in his advanced age as living and actively writing during this time at Ephesus in Asia Minor. The tone of the epistle supports this evidence since the writer gives the strong impression that he is much older than his readers (e.g., “my little children”— 2:1, 18, 28 ). The epistle and John’s gospel reflect similar vocabulary and manner of expression (see Historical and Theological Themes ). Such similarity causes many to date the writing of John’s epistles as occurring soon after he composed his gospel. Since many date the gospel during the later part of the first century, they also prefer a similar date for the epistles. Furthermore, the heresy John combats most likely reflects the beginnings of Gnosticism (see Background and Setting) which was in its early stages during the latter third of the first century when John was actively writing. Since no mention is made of the persecution under Domitian, which began about A.D. 95, it may have been written before that began. In light of such factors, a reasonable date for 1 John is ca. A.D. 90–95. It was likely written from Ephesus to the churches of Asia Minor over which John exercised apostolic leadership.
Why did John write a letter to churches?
Since the heresy was so acutely dangerous and the time period was so critical for the church in danger of being overwhelmed by false teaching, John gently, lovingly, but with unquestionable apostolic authority, sent this letter to churches in his sphere of influence to stem this spreading plague of false doctrine.
What did John communicate to his flock?
As a shepherd, John communicated to his flock some very basic, but vitally essential, principles reassuring them regarding the basics of the faith. He desired them to have joy regarding the certainty of their faith rather than being upset by the false teaching and current defections of some ( 1:4 ).
Why do theologians debate the precise nature of the false teachers’ beliefs in 1 John?
Theologians debate the precise nature of the false teachers’ beliefs in 1 John, because John does not directly specify their beliefs, but rather combats the heretics mainly through a positive restatement of the fundamentals of the faith.
How does John challenge the interpreter?
In a unique fashion, John challenges the interpreter by his repetition of similar themes over and over to emphasize the basic truths about genuine Christianity. Some have likened John’s repetition to a spiral that moves outward, becoming larger and larger, each time spreading the same truth over a wider area and encompassing more territory. Others have seen the spiral as moving inward, penetrating deeper and deeper into the same themes while expanding on his thoughts. However one views the spiraling pattern, John uses repetition of basic truths as a means to accentuate their importance and to help his readers understandand remember them.
What is the focus of 2 John?
The focus of 2 John is that the false teachers were conducting an itinerant ministry among John’s congregations, seeking to make converts, and taking advantage of Christian hospitality to advance their cause ( vv. 10, 11; cf. Rom. 12:13; Heb. 13:2; 1 Pet. 4:9 ). The individual addressed in the greeting ( v. 1) inadvertently or unwisely may have shown these false prophets hospitality, or John may have feared that the false teachers would attempt to take advantage of her kindness ( vv. 10, 11 ). The apostle seriously warns his readers against showing hospitality to such deceivers ( vv. 10, 11 ). Although his exhortation may appear on the surface to be harsh or unloving, the acutely dangerous nature of their teaching justified such actions, especially since it threatened to destroy the very foundations of the faith ( v. 9 ).
What is the lesson of 2nd John?
Truth must always guide the exercise of love (cf. Eph. 4:15 ). Love must stand the test of truth. The main lesson of this book is that truth determines the bounds of love, and as a consequence, of unity. Therefore, truth must exist before love can unite, for truth generates love ( 1 Pet. 1:22 ). When someone compromises the truth, true Christian love and unity are destroyed. Only a shallow sentimentalism exists where the truth is not the foundation of unity.
What is the title of the epistle of 2 John?
The epistle’s title is “2 John .” It is the second in a series of 3 epistles that bear the Apostle John’s name. Second and Third John present the closest approximation in the NT to the conventional letter form of the contemporary Greco-Roman world, since they were addressed from an individual to individuals. Second and Third John are the shortest epistles in the NT, each containing less than 300 Greek words. Each letter could fit on a single papyrus sheet (cf. 3 John 13 ).
What is the difference between 1 John and 2 John?
7; cf. 1 John 2:18, 19, 22, 23; 4:1–3 ). The strategic difference is that while 1 John has no specific individual or church specified to whom it was addressed, 2 John has a particular local group or house-church in mind ( v. 1 ).
What does John mean by "the children of your elect sister"?
Similarly, the reference to “the children of your elect sister” ( v. 13) should be understood as a reference to the nieces and/or nephews of the individual addressed in verse 1, rather than metaphorically to a sister church and its membership. In these verses, John conveys greetings to personal acquaintances that he has come to know through his ministry.
What is the theme of 3 John?
The theme of 3 John is the commendation of the proper standards of Christian hospitality and the condemnation for failure to follow those standards.
Who wrote the epistle of John?
The author is the Apostle John. He describes himself in v. 1 as “The Elder” which conveys the advanced age of the apostle, his authority and his eyewitness status especially during the foundational period of Christianity when John was involved with Jesus’ ministry (cf. 2 John 1 ). The precise date of the epistle cannot be determined. Since the structure, style, and vocabulary closely approximate 2 John ( v. 1 [cf. 2 John 1 ]; v. 4 [cf. 2 John 4 ]; v. 13 [cf. 2 John 12 ]; v. 14 [cf. 2 John 12 ]), most likely John composed the letter at the same time or soon after 2 John, ca. A.D. 90–95. As with 1 and 2 John, the apostle probably composed the letter during his ministry at Ephesus in the latter part of his life.
Why is it difficult to date the writing of 1 John?
Precise dating is difficult because no clear historical indications of date exist in 1 John. Most likely John composed this work in the latter part of the first century. Church tradition consistently identifies John in his advanced age as living and actively writing during this time at Ephesus in Asia Minor. The tone of the epistle supports this evidence since the writer gives the strong impression that he is much older than his readers (e.g., “my little children”—2:1,18,28). The epistle and John’s gospel reflect similar vocabulary and manner of expression (see Historical and Theological Themes). Such similarity causes many to date the writing of
What is the theme of 1 John?
In light of the circumstances of the epistle, the overall theme of 1 John is “a recall to the fundamentals of the faith” or “back to the basics of Christianity.” The apostle deals with certainties, not opinions or conjecture. He expresses the absolute character of Christianity in very simple terms; terms that are clear and unmistakable, leaving no doubt as to the fundamental nature of those truths. A warm, conversational, and above all, loving tone occurs, like a father having a tender, intimate conversation with his children.
What is the epistle of John?
The epistle’s title has always been “1 John.” It is the first and largest in a series of 3 epistles that bear the Apostle John’s name. Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle.” Although 1 John does not exhibit some of the general characteristics of an epistle common to that time (e.g., no introduction, greeting, or concluding salutation), its intimate tone and content indicate that the term “epistle” still applies to it.
Why did John write a letter to churches?
Since the heresy was so acutely dangerous and the time period was so critical for the church in danger of being overwhelmed by false teaching, John gently, lovingly, but with unquestionable apostolic authority, sent this letter to churches in his sphere of influence to stem this spreading plague of false doctrine.
What did John communicate to his flock?
As a shepherd, John communicated to his flock some very basic, but vitally essential, principles reassuring them regarding the basics of the faith. He desired them to have joy regarding the certainty of their faith rather than being upset by the false teaching and current defections of some (1:4).
Why do theologians debate the precise nature of the false teachers’ beliefs in 1 John?
Theologians debate the precise nature of the false teachers’ beliefs in 1 John, because John does not directly specify their beliefs, but rather combats the heretics mainly through a positive restatement of the fundamentals of the faith.
How does John challenge the interpreter?
In a unique fashion, John challenges the interpreter by his repetition of similar themes over and over to emphasize the basic truths about genuine Christianity. Some have likened John’s repetition to a spiral that moves outward, becoming larger and larger, each time spreading the same truth over a wider area and encompassing more territory. Others have seen the spiral as moving inward, penetrating deeper and deeper into the same themes while expanding on his thoughts. However one views the spiraling pattern, John uses repetition of basic truths as a means to accentuate their importance and to help his readers understandand remember them.
Title
Author and Date
- Although the author’s name does not appear in the gospel, early church tradition strongly and consistently identified him as the Apostle John. The early church father Irenaeus (ca. A.D.130–200) was a disciple of Polycarp (ca. A.D. 70–160), who was a disciple of the Apostle John, and he testified on Polycarp’s authority that John wrote the gospel during his residence at …
Background and Setting
- Strategic to John’s background and setting is the fact that according to tradition John was aware of the synoptic gospels. Apparently, he wrote his gospel in order to make a unique contribution to the record of the Lord’s life (“a spiritual gospel”) and, in part, to be supplementary as well as complementary to Matthew, Mark, and Luke. The gospel’s unique characteristics reinforce this p…
Historical and Theological Themes
- In accordance with John’s evangelistic and apologetic purposes, the overall message of the gospel is found in 20:31: “Jesus is the Christ, the Son of God.” The book, therefore, centers on the person and work of Christ. Three predominant words (“signs,” “believe,” and “life”) in 20:30, 31 receive constant reemphasis throughout the gospel to enforce ...
Interpretive Challenges
- Because John composed his record in a clear and simple style, one might tend to underestimate the depth of this gospel. Since John’s gospel is a “spiritual” gospel (see Authorship and Date), the truths he conveys are profound. The reader must prayerfully and meticulously explore the book, in order to discover the vast richness of the spiritual treasures that the apostle, under the guidanc…
Outline
- The Incarnation of the Son of God (1:1–18)
- The Presentation of the Son of God (1:19–4:54)
- The Opposition to the Son of God (5:1–12:50)
- The Preparation of the Disciples by the Son of God (13:1–17:26)