Where does the genealogy appear in the Gospel of Luke?
In the Gospel of Luke, the genealogy appears at the beginning of the public life of Jesus. This version is in ascending order from Joseph to Adam. After telling of the baptism of Jesus, Luke 3:23–38 states, "Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli, ..." (3:23) and continues on until "Adam, which was [the son] of God." (3:38) The Greek text of Luke's Gospel does not use the word "son" in the genealogy after "son of Joseph". Robertson notes that, in the Greek, "Luke has the article tou repeating uiou (Son) except before Joseph".
How many generations of Jesus are there in the New Testament?
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, ...
How many generations are there in David?
The total of 42 generations is achieved only by omitting several names, so the choice of three sets of fourteen seems deliberate. Various explanations have been suggested: fourteen is twice seven, symbolizing perfection and covenant, and is also the gematria (numerical value) of the name David.
How many sets of genealogy are there in Matthew?
Matthew's genealogy is considerably more complex than Luke's. It is overtly schematic, organized into three sets of fourteen, each of a distinct character: The first is rich in annotations, including four mothers and mentioning the brothers of Judah and the brother of Perez.
What is the title of Matthew's book of generations?
Matthew's introductory title ( βίβλος γενέσεως, book of generations) has been interpreted in various ways, but most likely is simply a title for the genealogy that follows , echoing the Septuagint use of the same phrase for genealogies. Patrilineage of Jesus according to Matthew. Abraham. Isaac.
What is the genealogy of Matthew?
Matthew's genealogy. Matthew 1:1–17 begins the Gospel, "A record of the origin of Jesus Christ, the son of David, the son of Abraham: Abraham begot Isaac, ...". and continues on until "...
Who is Luke's genealogy?
Eusebius of Caesarea, on the other hand, affirmed the interpretation of Africanus that Luke's genealogy is of Joseph (not of Mary), who was the natural son of Jacob, though legally of Eli who was the uterine brother of Jacob.
La promesa del Mesías
Cuando David se consolidó como rey de Israel, alrededor del año 1000 a. C., dijo un día al profeta Natán que debería construir una casa para el arca de Dios, ubicada hasta ese momento en una tienda de lona.
La genealogía de Jesús
Existen dos genealogías de Jesús, la presentada por Mateo (Mt 1: 1-17) y la de Lucas (Lc 3: 23-38). En ambas se muestra que Jesús desciende de Abraham por la tribu de Judá a partir de la casa de David y se busca mostrar que Jesús es el Mesías esperado.
Problemas originados por la comparación de las genealogías de Jesús
Los académicos han destacado que la comparación de las dos genealogías hace evidente algunas contradicciones. A continuación, las exponemos junto con los problemas derivados de cada genealogía de Jesús y algunas de las soluciones que se han propuesto.
Explicaciones de la genealogía de Jesús
Las genealogías israelitas admitían omisión de nombres y a veces involucraban criterios diferentes de construcción. Mateo parece haberse guiado por un criterio de perfección. En el caso de la genealogía de Lucas, el criterio de perfección parece ser una lectura forzada.
Hijo de David
Entre la gente comenzaba a correr el rumor de que Jesús era el Cristo que Israel había estado esperando durante siglos. Las dudas no se suscitaban en base a su origen davídico, sino a su lugar de nacimiento. Algunos sostenían que nadie sabría de dónde iba a provenir el Mesías, como deja ver el evangelio de Juan en 7:27.
La teología detrás de las genealogías
Ya hemos nombrado en diferentes secciones que los evangelistas podrían haber tenido un interés teológico en el modo en que construyeron sus genealogías. Esto es generalmente aceptado por los investigadores y por la Iglesia. El pueblo de Israel podía escribir sus genealogías adaptadas a diferentes destinatarios y con distintas finalidades.
Hijo de Dios
Marcos refiere que, en ocasión de sus enseñanzas en el Templo, Jesús hablaba del Salmo 110 de David sobre el Sacerdocio del Mesías con estas palabras:
Genealogias do pai e da mãe
Uma teoria muito popular é que uma das genealogias é de José e outra é de Maria. A genealogia de Jesus em Lucas diz que José era filho de Eli. Talvez aqui o significado de “filho” seja genro, visto que as mulheres raramente eram contadas em genealogias. Como marido de Maria, José poderia ser considerado filho do pai dela.
Adoção
Outra possibilidade é que José foi adotado. Nessa época, havia formas de adotar alguém oficialmente como filho. Se, por exemplo, o pai de José tivesse morrido quando ele era novo, ele pode ter sido adotado por outro parente distante. Assim, ele seria filho biológico de um homem mas filho legal de outro.
Casamento de levirato
Existe ainda a possibilidade que aconteceu um casamento por levirato. Segundo a lei judaica, se um homem morresse sem deixar filhos, um parente seu deveria casar com sua viúva ( Deuteronômio 25:5-6 ). O filho que nascesse desse casamento seria considerado filho legal do homem morto e receberia sua herança.
San Mateo Y Su Genealogía de Cristo
- La genealogía de Cristo según el Primer Evangelista desciende de Abraham a través de tres series de catorce miembros cada una; la primera pertenece al orden patriarcal, la segunda al real y la tercera al de ciudadanos privados. Mateo 1:17, muestra que este ordenamiento fue intencional; porque el escritor expresamente expone: "De manera que todas la...
San Lucas Y Su Genealogía de Cristo
- La genealogía en Lucas 3:23-28 asciende de José a Adán y hasta Dios; esta es la primera diferencia notable entre las genealogías presentadas en el Primer y Tercer Evangelio. Otra diferencia se encuentra en su disposición: San Mateo pone la lista al principio de su Evangelio; San Lucas, al principio de la vida pública de Cristo. El carácter artificial de la genealogía de San …
Concordancia Entre San Mateo Y San Marcos
- La cuarta serie de la lista de San Lucas cubre el período entre Abraham y la creación del hombre, San Mateo no alcanza ese tiempo, así que no puede haber cuestión de concordancia. La tercera serie de San Lucas concuerda nombre por nombre con la primera de San Mateo, solamente el orden de los nombres está invertido. En esta sección las genealogías, más que meramente en a…
Explicaciones A La Explicación precedente
- Se proponen tres dificultades principales contra la concordancia anterior de las genealogías: ¿Primera, cómo pueden converger ellos en San José, si dan linajes diferentes de la descendencia de David ? ¿Segunda, cómo podemos considerarla para su convergencia en Salatiel y Zorobabel ? ¿Tercera, qué sabemos sobre la genealogía de la Santa Virgen ? Primera Dificultad La converge…
Overview
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no …
Matthew's genealogy
Matthew 1:1–17 begins the Gospel, "A record of the origin of Jesus Christ, the son of David, the son of Abraham: Abraham begot Isaac, ..." and continues on until "... Jacob begot Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exil…
Luke's genealogy
In the Gospel of Luke, the genealogy appears at the beginning of the public life of Jesus. This version is in ascending order from Joseph to Adam. After telling of the baptism of Jesus, Luke 3:23–38 states, "Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli, ..." (3:23) and continues on until "Adam, which was [the son] of Go…
Explanations for divergence
The Church Fathers held that both accounts are true. In his book An Exact Exposition of the Orthodox Faith, John Damascene argues that Heli of the tribe of Nathan died childless, and Jacob of the tribe of Solomon took his wife and raised up seed to his brother and begat Joseph, in accordance with scripture, namely, yibbum (the mitzvah that a man must marry his brother's childless wido…
Zerubbabel son of Shealtiel
The genealogies in Luke and Matthew appear to briefly converge at Zerubbabel son of Shealtiel, though they differ both above Shealtiel and below Zerubbabel. This is also the point where Matthew departs from the Old Testament record.
In the Old Testament, Zerubbabel was a hero who led the Jews back from Babylon about 520 BC, governed Judah, and rebuilt the temple. Several times …
Fulfillment of prophecy
By the time of Jesus, it was already commonly understood that several prophecies in the Old Testament promised a Messiah descended from King David. Thus, in tracing the Davidic ancestry of Jesus, the Gospels aim to show that these messianic prophecies are fulfilled in him.
The prophecy of Nathan —understood as foretelling a son of God who would inherit the throne of his ancestor David and reign forever—is quoted in Hebrews and strongly alluded to in Luke's acc…
Women mentioned
Matthew inserts four women into the long list of men. The women are included early in the genealogy—Tamar, Rachab, Ruth, and "the wife of Uriah" (Bathsheba). Why Matthew chose to include these particular women, while passing over others such as the matriarchs Sarah, Rebecca, and Leah, has been much discussed .
There may be a common thread among these four women, to which Matthew wishes to draw att…
Mary's kinship with Elizabeth
Luke states that Elizabeth, the mother of John the Baptist, was a "relative" (Greek syggenēs, συγγενής) of Mary, and that Elizabeth was descended from Aaron, of the tribe of Levi. Whether she was an aunt, a cousin, or a more distant relation cannot be determined from the word. Some, such as Gregory Nazianzen, have inferred from this that Mary herself was also a Levite descended from Aaron, and thus kingly and priestly lineages were united in Jesus. Others, such as Thomas Aquinas, …