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free online downloadable esv bible pdf

by Jason Balistreri Published 3 years ago Updated 2 years ago

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Use Bible Gateway to find multiple translations on one site.

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What are the best versions of the Bible?

When people read the stories of Jesus calling his first disciples away from their nets into ministry, it is jarring to see how quickly they left their nets and followed Jesus. Did they literally just walk away from their nets, their boats, their families, and their livelihoods to simply follow Jesus?

How to break down a scripture?

Then, consider the following guidelines for choosing a verse:

  • Favorite verse or verses you repeat often
  • A topic you are interested in (hope, peace, strength, etc…)
  • A verse in your current Bible study that has personal meaning
  • Verses about going deeper with God
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  • Easy to learn Bible verses – memorize andstudy the verse!

Can I download the ESV Bible?

The ESV (English Standard Version) is a literal, non-paraphrased version of the Bible. ESV Bible offers you the only free ESV app available for Android. Versatile and user-friendly, you don't need an internet connection to read its text.

How much is the ESV Bible App?

We are excited to make this app available free of charge. This gives you access to the complete English Standard Version Bible text and all the resources of Grace to You. You can access the resources of The MacArthur Study Bible through the in-app purchase of “John's Notes” for $5.99. I have iOS and Android devices.

Who reads the ESV Audio Bible?

Product detailsListening Length74 hours and 37 minutesAuthorCrosswayNarratorDavid HeathAudible.com Release DateOctober 12, 2009PublisherCrossway Audio5 more rows

How do you read an ESV Study Bible?

0:595:19The ESV Study Bible: A Look Inside - YouTubeYouTubeStart of suggested clipEnd of suggested clipUnderstand the Bible in a deeper. Way over 200 full-color maps appear throughout the ESV Study BibleMoreUnderstand the Bible in a deeper. Way over 200 full-color maps appear throughout the ESV Study Bible. Each is shown in vibrant color right on the pages with the Bible text that it illuminates.

What pastors use the ESV?

Since publication, the ESV has been endorsed by numerous evangelical pastors and theologians. These include notable individuals such as John Piper, R. C. Sproul, and Kevin DeYoung.

What verses are missing from the ESV Bible?

The sixteen omitted verses(1) Matthew 17:21.(2) Matthew 18:11.(3) Matthew 23:14.(4) Mark 7:16.(5 & 6) Mark 9:44 & 9:46.(7) Mark 11:26.(8) Mark 15:28.(9) Luke 17:36.More items...

What denomination is the ESV Study Bible?

evangelical Christian scholarsContributors. The ESV Study Bible features the work of "95 evangelical Christian scholars and teachers." The list of contributors found in the ESVSB contains the following notable scholars: Dr.

What is the best version of Bible?

Through May 2022, the top five best-selling translations were as follows:New International Version.English Standard Version.New Living Translation.King James Version.Christian Standard Bible.

Is there a free Audio Bible?

YouVersion Bible is completely free and lets you listen to books, chapters and verses of the Bible. You can listen to daily Reading Plans that you subscribe to in the Bible App and even pray over your prayer list. YouVersion Bible includes 5 professionally narrated Bible versions (ESV, NLT, NIV, KJV, MSG).

How do I get the ESV Study Bible online?

Suited for personal reading, public worship, in-depth study, and Scripture memorization, the ESV is available in more than 200 print editions on Crossway.org and free digitally via mobile apps or online through ESV.org.

What is a good ESV Bible?

I think the best ESV Bible currently in production is Crossway's ESV Preaching Bible Verse-by-Verse edition. This is a highly subjective take, but if I could only choose one ESV Bible, this would be it. I find this Bible to be the best all around Bible for preaching, teaching, study, and devotion.

Do ESV Bibles have red letters?

ESV Classic Reference Bible, Genuine Leather, Burgundy, Red Letter Text Leather Bound – October 26, 2001.

What does the Bible say about discharge?

Num 5:5 And the LORD spoke to Moses, saying, Num 5:6 "Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt, Num 5:7 he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. Num 5:8 But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him. Num 5:9 And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. Num 5:10 Each one shall keep his holy donations: whatever anyone gives to the priest shall be his." Num 5:11 And the LORD spoke to Moses, saying, Num 5:12 "Speak to the people of Israel, If any man's wife goes astray and breaks faith with him, Num 5:13 if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, Num 5:14 and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, Num 5:15 then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. Num 5:16 "And the priest shall bring her near and set her before the LORD. Num 5:17 And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. Num 5:18 And the priest shall set the woman before the LORD and unbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Num 5:19 Then the priest shall make her take an oath, saying, 'If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. Num 5:20 But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, Num 5:21 then' (let the priest make the woman take the oath of the curse, and say to the woman) 'the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. Num 5:22 May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.' And the woman shall say, 'Amen, Amen.' Num 5:23 "Then the priest shall write these curses in a book and wash them off into the water of bitterness. Num 5:24 And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. Num 5:25 And the priest shall take the grain offering of jealousy out of the woman's hand and shall wave the grain offering before the LORD and bring it to the altar. Num 5:26 And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. Num 5:27 And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. Num 5:28 But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. Num 5:29 "This is the law in cases of jealousy, when a wife, though under her husband's authority, goes astray and defiles herself, Num 5:30 or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. Num 5:31 The man shall be free from iniquity, but the woman shall bear her iniquity." Num 6:1 And the LORD spoke to Moses, saying,

What does the Bible say about the value of a vow?

Lev 27:9 "If the vow is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy. Lev 27:10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. Lev 27:11 And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest, Lev 27:12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. Lev 27:13 But if he wishes to redeem it, he shall add a fifth to the valuation. Lev 27:14 "When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. Lev 27:15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his. Lev 27:16 "If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver. Lev 27:17 If he dedicates his field from the year of jubilee, the valuation shall stand, Lev 27:18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. Lev 27:19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. Lev 27:20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. Lev 27:21 But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it. Lev 27:22 If he dedicates to the LORD a field that he has bought, which is not a part of his possession, Lev 27:23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD. Lev 27:24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. Lev 27:25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel. Lev 27:26 "But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD's. Lev 27:27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation. Lev 27:28 "But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. Lev 27:29 No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death. Lev 27:30 "Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD's; it is holy to the LORD. Lev 27:31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. Lev 27:32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman's staff, shall be holy to the LORD. Lev 27:33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed." Lev 27:34 These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai. Num 1:1 The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, Num 1:2 "Take a census of all the congregation of the people of Israel, by clans, by fathers' houses, according to the number of names, every male, head by head. Num 1:3 From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. Num 1:4 And there shall be with you a man from each tribe, each man being the head of the house of his fathers. Num 1:5 And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; Num 1:6 from Simeon, Shelumiel the son of Zurishaddai; Num 1:7 from Judah, Nahshon the son of Amminadab;

What does the Bible say about offering?

Num 28:1 The LORD spoke to Moses, saying, Num 28:2 "Command the people of Israel and say to them, 'My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.' Num 28:3 And you shall say to them, This is the food offering that you shall offer to the LORD : two male lambs a year old without blemish, day by day, as a regular offering. Num 28:4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; Num 28:5 also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. Num 28:6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. Num 28:7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. Num 28:8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD. Num 28:9 "On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: Num 28:10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering. Num 28:11 "At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; Num 28:12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; Num 28:13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. Num 28:14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. Num 28:15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering. Num 28:16 "On the fourteenth day of the first month is the LORD's Passover, Num 28:17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. Num 28:18 On the first day there shall be a holy convocation. You shall not do any ordinary work, Num 28:19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; Num 28:20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; Num 28:21 a tenth shall you offer for each of the seven lambs; Num 28:22 also one male goat for a sin offering, to make atonement for you. Num 28:23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. Num 28:24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. Num 28:25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work. Num 28:26 "On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, Num 28:27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; Num 28:28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, Num 28:29 a tenth for each of the seven lambs; Num 28:30 with one male goat, to make atonement for you. Num 28:31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish. Num 29:1 "On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, Num 29:2 and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; Num 29:3 also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, Num 29:4 and one tenth for each of the seven lambs;

Where in the Bible does it say to burn a bull?

Exo 29:11 Then you shall kill the bull before the LORD at the entrance of the tent of meeting, Exo 29:12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. Exo 29:13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. Exo 29:14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering. Exo 29:15 "Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, Exo 29:16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. Exo 29:17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, Exo 29:18 and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD. Exo 29:19 "You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, Exo 29:20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. Exo 29:21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons' garments with him. He and his garments shall be holy, and his sons and his sons' garments with him. Exo 29:22 "You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), Exo 29:23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. Exo 29:24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. Exo 29:25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD. Exo 29:26 "You shall take the breast of the ram of Aaron's ordination and wave it for a wave offering before the LORD, and it shall be your portion. Exo 29:27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests' portion that is contributed from the ram of ordination, from what was Aaron's and his sons. Exo 29:28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD. Exo 29:29 "The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. Exo 29:30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days. Exo 29:31 "You shall take the ram of ordination and boil its flesh in a holy place. Exo 29:32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. Exo 29:33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. Exo 29:34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy. Exo 29:35 "Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, Exo 29:36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. Exo 29:37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy. Exo 29:38 "Now this is what you shall offer on the altar: two lambs a year old day by day regularly. Exo 29:39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. Exo 29:40 And with the first lamb a tenth seah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. Exo 29:41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD.

Where in the Bible does it say Moses put the tent of meeting?

Exo 40:22 He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, Exo 40:23 and arranged the bread on it before the LORD, as the LORD had commanded Moses. Exo 40:24 He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, Exo 40:25 and set up the lamps before the LORD, as the LORD had commanded Moses. Exo 40:26 He put the golden altar in the tent of meeting before the veil, Exo 40:27 and burned fragrant incense on it, as the LORD had commanded Moses. Exo 40:28 He put in place the screen for the door of the tabernacle. Exo 40:29 And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the LORD had commanded Moses. Exo 40:30 He set the basin between the tent of meeting and the altar, and put water in it for washing, Exo 40:31 with which Moses and Aaron and his sons washed their hands and their feet. Exo 40:32 When they went into the tent of meeting, and when they approached the altar, they washed, as the LORD commanded Moses. Exo 40:33 And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work. Exo 40:34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Exo 40:35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. Exo 40:36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. Exo 40:37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. Exo 40:38 For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys. Lev 1:1 The LORD called Moses and spoke to him from the tent of meeting, saying, Lev 1:2 "Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. Lev 1:3 "If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. Lev 1:4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. Lev 1:5 Then he shall kill the bull before the LORD, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. Lev 1:6 Then he shall flay the burnt offering and cut it into pieces, Lev 1:7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. Lev 1:8 And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; Lev 1:9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the LORD. Lev 1:10 "If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, Lev 1:11 and he shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall throw its blood against the sides of the altar. Lev 1:12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, Lev 1:13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. Lev 1:14 "If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. Lev 1:15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. Lev 1:16 He shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes. Lev 1:17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Lev 2:1 "When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He

What is the best free Bible to download?

Preview: The Remarkable Bible is the Best free bible to download for all your Digital Needs.

Which Bible translation has a narrower margin than the KJV?

The NET and World Bi ble Translation have a narrower margin compared to the KJV.

Who published the Revised Bible?

This Standard American Edition of the Revised Version of the Bible, and editions in conformity with it published by Messrs. THOMAS NELSON & SONS and certified by this indorsement, are the only editions authorized by the American Committee of Revision. GEORGE E. DAY, Secretary of the Committee, and of the Old Testament Committee. J. HENRY THAYER, Secretary of the New Testament Company. From the American Standard Edition of the Revised Bible COPYRIGHT, 1901, BY INTERNATIONAL COUNCIL OF RELIGIOUS EDUCATION TO INSURE PURITY OF TEXT Printed in the United States of America

What are the sons of Noah?

Genesis 10:1 Now these are the generations of the sons of Noah, [namely], of Shem, Ham, and Japheth: and unto them were sons born after the flood. Genesis 10:2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. Genesis 10:3 And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah. Genesis 10:4 And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim. Genesis 10:5 Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations. Genesis 10:6 And the sons of Ham: Cush, and Mizraim, and Put, and Canaan. Genesis 10:7 And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan. Genesis 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth. Genesis 10:9 He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah. Genesis 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. Genesis 10:11 Out of that land he went forth into Assyria, and builded Nineveh, and Rehoboth-ir, and Calah, Genesis 10:12 and Resen between Nineveh and Calah (the same is the great city). Genesis 10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, Genesis 10:14 and Pathrusim, and Casluhim (whence went forth the Philistines), and Caphtorim.

What are the names of the wives in Genesis 36?

Genesis 36:1 Now these are the generations of Esau (the same is Edom). Genesis 36:2 Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite, Genesis 36:3 and Basemath Ishmael's daughter, sister of Nebaioth. Genesis 36:4 And Adah bare to Esau Eliphaz; and Basemath bare Reuel; Genesis 36:5 and Oholibamah bare Jeush, and Jalam, and Korah: these are the sons of Esau, that were born unto him in the land of Canaan. Genesis 36:6 And Esau took his wives, and his sons, and his daughters, and all the souls of his house, and his cattle, and all his beasts, and all his possessions, which he had gather in the land of Canaan; and went into a land away from his brother Jacob. Genesis 36:7 For their substance was too great for them to dwell together; and the land of their sojournings could not bear them because of their cattle. Genesis 36:8 And Esau dwelt in mount Seir: Esau is Edom. Genesis 36:9 And these are the generations of Esau the father of the Edomites in mount Seir: Genesis 36:10 these are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. Genesis 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz. Genesis 36:12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these are the sons of Adah, Esau's wife. Genesis 36:13 And these are the sons of Reuel: Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Basemath, Esau's wife.

What is the name of the tribe in Genesis 15:20?

Genesis 15:20 and the Hittite, and the Perizzite, and the Rephaim, Genesis 15:21 and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

How old was Noah in Genesis 5?

Genesis 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died. Genesis 5:32 And Noah was five hundred years old: And Noah begat Shem, Ham, and Japheth.

Is "despoil" a word in the Old Testament?

Similarly, the English Revision in a few cases, and the Old Testament Appendix in a few more, put "des poil" for "spoil." But the same reason which holds for those few is equally good for the numerous others in which this word occurs. The word "spoil" in the Authorized Version represents a great number of hebrew words, some of which denote "lay waste," "ruin," or "destroy," rather than "despoil"; and as "spoil" has nearly lost in popular use its original meaning, and is liable to occasion misconception, we have replaced it by "despoil," "plunder," "ravage," and other terms, each as best adapted to the connection. In like manner we have carried out another alteration which was made to a limited extent by the English Revisers-the distinction between the words "stranger" ("strange"), "foreigner" ("foreign"), and "sojourner." These renderings correspond fairly well to three distinct Hebrew words; there is no good reason why the correspondence should not be made uniform throughout. Likewise we have carried out consistently the substitution of "false," "falsehood," and other terms for "vain," "vanity," where the meaning of the original requires it. Here too a beginning was made by us in the Appendix. Many other examples might be adduced. Here may be mentioned also that changes made for the sake of euphemism have been considerably increased. It has not been possible in every case to find an appropriate substitute for terms which in modern times have become offensive; but when it has been possible, we have deemed it wise to make the change. Some of the words, as, for example, "bowels,' are tolerable when used in their literal sense. Thus, no other word would be appropriate in 2 Sam. 20:10; but in Jer. 4:19 or Lam 1:20 to retain that term would be both unpleasant and incorrect. The conception of the writer is not really reproduced by a literal translation. The Hebrews were accustomed to attribute mental actions or emotions to various physical organs, whereas in English such a trope is limited almost entirely to "heart" and "brain." There is nowhere any occasion for using the latter of these in the Bible; consequently it is almost unavoidable that "heart" should often be used as the Hebrew word commonly rendered "heart" is used very largely to denote not so much the seat of emotions, as the seat of thought. It is rendered in the Authorized Version more than twenty times by "mind," and might well be so rendered much oftener. The word "reins" is one of those which in the Old Testament is used in a psychological relation. This word was retained by the English Revisers, and was also left without mention by the American Revisers when they prepared their Appendix. But if the synonymous word "kidneys" had been used in these passages, there would be an earnest and unanimous protest. In favor of the continued use of "reins," therefore, one can only urge the poor reason that most readers attach to it no meaning whatever. We have consequently regarded it as only a formally substituted "heart" for it, whenever it is used in a psychological sense. In this connection it may be remarked that, while the English Revisers, yielding to the urgent representations of the Americans, voted to substitute "its" for "his" or "her" when relating to impersonal objects not personified, the substitution was so imperfectly made that we have had occasion to supplement the word in some two hundred cases.

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