What is the message of Luke 6?
Love thy enemies Jesus expands on the theme indicating that loving people who love you is nothing special, instead he challenges his listeners to love those who hate them, and asks his followers to be merciful like the Father. The section also contains what is considered the Golden Rule.
Who is the audience in Luke 6?
The Gospel of Luke is addressed to those living in the Gentile and Greco-Roman world. The story of Jesus is shaped to show them how they are to live and proclaim the Gospel in their cultures.
Is Luke chapter 6 The Sermon on the Mount?
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew.
What are the woes in Luke?
The Woes of the Pharisees is a list of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes.
What is the meaning of the Gospel Luke 6 17/20 26?
The opportunity to help others especially those who suffer. This message of love is for everyone. We need to understand that to do this, we must have trust in God. In Luke 6:17, 20-26 , if you are poor, hungry and sorrowful, you will have the Kingdom of God.
How does Luke portray Jesus?
Luke depicts Jesus in his short-lived ministry as deeply compassionate — caring for the poor, the oppressed, and the marginalized of that culture, such as Samaritans, Gentiles, and women. Whereas Matthew traces Jesus' genealogy to Abraham, father of the Jewish people, Luke goes back to Adam, parent of us all.
What message is Jesus giving his disciples in the Sermon on the Mount?
It teaches that God's children are those who act like God. The teachings of the sermon are often referred to as the "Ethics of the Kingdom": they place a high level of emphasis on "purity of the heart" and embody the basic standard of Christian righteousness.
Why did Jesus give the Sermon on the Mount?
This speech is known as the Sermon on the Mount. In this sermon, Jesus taught his followers the Lord's Prayer and told them several parables. The sermon also contained the Beatitudes and Jesus' teachings about God's laws, which he expected his followers to uphold.
Is the Sermon on the Mount and the Beatitudes the same thing?
The Beatitudes are sayings attributed to Jesus, and in particular eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. Each is a proverb-like proclamation, without narrative.
What does woe mean biblically?
The term “woe” used by Christ comes from His heart of love that is broken by the stubborn blindness of God's people. Today the Lord is still angry and heartbroken over this issue. The real issue in this woe is the Kingdom of God.
What are blessings and woes?
Each day has some of both. A card of encouragement and a hospital bill come in the same mail box: blessing and woe. A perfectly baked potato and an overdone steak are served as part of the same meal: blessing and woe.
What do you mean by poor in spirit?
'Poor in spirit' is an odd phrase to modern ears, outside religious circles anyway. The traditional explanation, especially among evangelicals, is that it means people who recognise their own spiritual poverty, their need for God. Blessed are those who mourn is taken to mean people who repent and mourn for their sins.
Who is the Gospel of Luke written to?
The Gospel of Luke was written with the intention of leading Theophilus, a lost man, to faith in Christ. Luke knew his relationship with Theophilus was an opportunity for helping him to place his faith in Christ.
Who is the intended audience of acts?
Luke–Acts can also be seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law.
Who was John's intended audience?
It will be argued that John did not only focus on a specific group of people, but had a wide variety of people (i.e., Jews, Hellenists, Samaritans) in mind, which leads to the conclusion that the Fourth Gospel was written with both evangelistic and didactic aims.
Who was the target audience for the Gospel of Mark?
Mark's explanations of Jewish customs and his translations of Aramaic expressions suggest that he was writing for Gentile converts, probably especially for those converts living in Rome.
What is the introduction to the Gospel of Luke?
A. Introduction to the Gospel of Luke. The first four verses of Luke’s gospel are one sentence in the original Greek. They are written in refined, academic, classical style. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street.
How many references to Jesus praying are there in the Gospel of Luke?
He has seven different references to Jesus praying that are found in this gospel alone. · Luke’s gospel is the one with the most emphasis on the Holy Spirit and on joy. · Luke’s gospel is the one with the most emphasis on preaching the good news (the gospel ).
What happened to the priest's lot when he went into the temple?
So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people was praying outside at the hour of incense.
Who was filled with the Holy Spirit?
a. Zacharias was filled with the Holy Spirit, and prophesied: The prophetic voice of the Lord had been silent for 400 years. Now, God spoke through Gabriel ( Luke 1:13, 1:28 ), through Elizabeth ( Luke 1:41-42 ), through Mary ( Luke 1:46-55 ), and now through Zacharias. When God spoke again, it was all connected to the theme of Jesus and His work.
Did Luke write about Jesus?
When Luke wrote, most Christians already knew all about the life of Jesus, both from the oral accounts passed on by the original disciples, and by the biographies that had already been written. i. With the word us, Luke put himself in the community of Christians who believed and received the accounts of Jesus’ life.
Was Luke a Gentile?
Luke was a doctor and therefore a man of science and research, and this is reflected in his history of the life of Jesus. ii. By every indication, Luke was a Gentile. Colossians 4:10-11 and 4:14 show that he wasn’t Jewish, because he was not included in the group who are of the circumcision.
Did Luke write the New Testament?
Because he also wrote the book of Acts (which makes up the second volume of this Gospel), Luke wrote more of the New Testament than any other human writer did (assuming that Paul did not author the letter to the Hebrews). c.
What did Jesus say to his disciples?
Here, Jesus sent out His disciples to do the same things that He did: preach, heal the sick, and free people from demonic possession. b.
Who was the main source of Mark's gospel?
We also know that it was on this occasion that Peter got out of the boat, walking on the water to Jesus ( Matthew 14:28-31 ). There is reason – from history and subtle clues, not explicitly from the Scriptures – to believe that Peter was the main source for Mark’s gospel.
How did Jesus come over to the disciples?
Jesus came over to them only after they responded with fear and cried out. c. He went up into the boat to them: As Jesus got into the boat with them, miraculously the boat was instantly carried over to the other side ( John 6:21 ). Jesus rescued His disciples from working in futility.
What is the depth of distress experienced by Herod at Salome’s request for the head of John the Baptist?
“The depth of distress experienced by Herod at Salome’s request for the head of John the Baptist is expressed graphically by the Greek word perilypos, ‘greatly distressed’. This is the same word used to describe Jesus’ agony in Gethsemane ( Mark 14:34 ).” (Wessell) ii.
What did Jesus say to the rejection of his own countrymen?
But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.”. Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them.
Where did the disciples come back from?
a. Come aside by yourselves to a deserted place and rest a while: The disciples came back from a successful time of ministry, being sent by Jesus into the towns of Galilee ( Mark 6:7-12 ). When they returned, Jesus knew they needed a time of rest. Jesus knew when it was time to work, and He knew when it was time to rest.
What does the Bible say about Jesus' countrymen?
1. (1-3) Jesus’ countrymen are offended at Him. Then He went out from there and came to His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue.
What did Jesus do when they saw the sign?
When they had seen the sign that Jesus did: The way Jesus provided bread for a multitude in the open air (something of a wilderness) reminded those men of how God worked through Moses to feed Israel with manna in the wilderness.
Where did the disciples go when evening came?
1. (16-17) The disciples go out on the Sea of Galilee. Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. a.
How can this man give us his flesh to eat?
The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” These things He said in the synagogue as He taught in Capernaum.
What did Philip think of God?
Philip thought in terms of money; and how much money it would take to carry out God’s work in a small way ( every one of them may have a little ). We often limit God the same way, looking for how God’s work can be done in the smallest way. Jesus wanted to use a completely different approach and provide in a big way.
What does Morris mean by "kept following" Jesus?
Morris gives the sense of the Greek verbs of John 6:2: “The multitude ‘kept following’ Jesus because they ‘continually saw’ the signs that He ‘habitually did’ on the sick.” (Morris) d.
Who said "Do you also want to go away"?
Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God.”
Did Jesus come to the disciples?
c. Jesus had not come to them: This actually was the second time Jesus dealt with His disciples on a stormy Sea of Galilee. In the first storm ( Matthew 8:24 ), Jesus was present with them in the boat and He rebuked and calmed the storm.
What is the eloquence of prayer?
“Prayer requires more of the heart than of the tongue. The eloquence of prayer consists in the fervency of desire, and the simplicity of faith.” (Clarke) iii.
What word is used in Greek?
The word that is used in the Greek is the verb apechein, which was the technical business and commercial word for receiving payment in full.” (Barclay) d. Do not let your left hand know what your right hand is doing: Instead, our giving is to be – if it were possible – even hidden from ourselves.
What does Jesus say about the reward?
Assuredly, I say to you, they have their reward: Jesus tells the one who gives so he can hear the applause of others that he should enjoy the applause, because that will be all the reward that he will receive. There will be no reward in heaven for the one who did it for the motive of an earthly reward. i.
What does Jesus say about charitable deeds?
a. Take heed that you do not do your charitable deeds before men: Charitable deeds is actually the word righteousness. Jesus tells us to not do righteous things for the sake of display or image ( to be seen by them ). i.
What does the Bible say about the lamp of the body?
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!”
What does the Bible say about debt?
iii. “Sin is represented here under the notion of a debt, and as our sins are many, they are called here debts. God made man that he might live to his glory, and gave him a law to walk by; and if, when he does any thing that tends not to glorify God, he contracts a debt with Divine Justice.” (Clarke) iv.
What does the Bible say about forgiveness?
Our Father in heaven,#N#Hallowed be Your name. #N#Your kingdom come.#N#Your will be done#N#On earth as it is in heaven.#N#Give us this day our daily bread.#N#And forgive us our debts,#N#As we forgive our debtors.#N#And do not lead us into temptation,#N#But deliver us from the evil one.#N#For Yours is the kingdom and the power and the glory forever. Amen.
What are the words in the Bible that Jesus uses?
Jesus uses four very strong action words in these verses: Greek agapaō -- love your enemies. Greek poimeō kalos -- do good to those who hate you. Greek eulogeō -- to speak well of. Greek proseuchomai -- to pray for, to intercede for. None are in the passive voice. They don't just take care of themselves.
What does Jesus say about turning the other cheek?
Though Jesus' instruction to turn the other cheek is intended in the arena with a sworn enemy, the principle applies to every area of our lives. Don't retaliate. Don't hit back. Don't move from a position of prayerful love for your enemy to a drop-down, drag-out fight.
What is hyperbole in teaching?
Hyperbole is the use of exaggeration to make a point. Merriam-Webster's Collegiate Dictionary defines it as "extravagant exaggeration.".
What does the Bible say about love seeking the enemy's good?
Love seeks the enemy's good (1 Corinthians 13:4-7) . The second command is harder yet to understand. "If someone takes your cloak, do not stop him from taking your tunic " (6:29b). But the principle is the same -- after all, this is Hebrew parallelism. When your enemy takes your cloak, remember that you love him.
What does the Bible say about mercy?
Learn Mercy from God's Example (Luke 6:35-36) "But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.".
What is the Golden Rule in the Bible?
The Golden Rule (Luke 6:31) Now Jesus moves from love of enemies and the radical way we are to exercise that , to a principal that can be applied generally. It's been called the Golden Rule, and with good reason. Scholars observe that it has been stated negatively by many before Jesus.
What is the Greek word for love?
The other Greek words for love are eros, erotic love, philos, love for family, brotherly love, and stergos, natural affection.
A. Introduction to The Gospel of Luke.
- The first four verses of Luke’s gospel are one sentence in the original Greek. They are written in refined, academic, classical style. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. Through this, Luke said to us, “This account has all the proper academic and scholarly credentials. But it is written f…
B. The Announcement of The Birth of John The Baptist.
- 1. (5-7) The time and people beginning the history of the life of Jesus.
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord bl… - 2. (8-10) Zacharias’ temple service.
So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. And the whole multitude of the people was praying outside at the hour of incense. a. According t…
C. The Announcement of The Birth of Jesus.
- 1. (26-27) Gabriel is sent to Mary in Nazareth.
Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. a. In the sixth month the angel Gabriel: Gabriel’s work was not finished with the announce… - 2. (28-29) Gabriel greets Mary.
And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. a. The angel said to her: Gabriel said three things …
D. Mary’s Song.
- 1. (39-41) Mary’s visit to Elizabeth.
Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. … - 2. (42-45) Elizabeth’s blessing to Mary.
Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in m…
E. John The Baptist’s Birth.
- 1. (57-66) The birth and naming of John the Baptist.
Now Elizabeth’s full time came for her to be delivered, and she brought forth a son. When her neighbors and relatives heard how the Lord had shown great mercy to her, they rejoiced with her. So it was, on the eighth day, that they came to circumcise the child; and they would have called h… - 2. (67-80) Zacharias’ prophecy.
Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: “Blessed is the Lord God of Israel, For He has visited and redeemed His people, And has raised up a horn of salvation for us In the house of His servant David, As He spoke by the mouth of His holy prophet…