What Bible translation is closest to the original written scriptures?
Which translation of the Bible is closest to the original text? The Amplified Bible (AMP) was produced with reference made to various texts in the original languages. Just as the name implies, It was made to “amplify” word by using additional wording to bring out a clear of meaning to the original texts.
What are the earliest versions and translations of the Bible?
The earliest translation of the Hebrew Bible is the Old Greek (OG), the translation made in Alexandria, Egypt, for the use of the Greek-speaking Jewish community there. At first, just the Torah was translated, in the third century B.C.E.; the rest of the biblical books were translated later.
How to use the lexicon in Bible study company?
To use our lexicon, enter an English word or Strong's Number in the text box above and click 'Go!'. Our search engine should understand your query and provide the proper results.
How to use the ancient Hebrew lexicon of the Bible?
- Over 23 lectures and 42 mins of content!
- By the end of the course, you will be in possession of 5 biblical Hebrew Lexicons
- You will know how to use any biblical Hebrew Lexicon
- You will know how Hebrew word formation works
- You will meet two important web services
What does the Bible say about sexual relations?
What is the name of the desert in the Bible?
What is the most frequent mention of Africa in the Bible?
Where in the Bible does it mention Arabia?
Why is the book of Acts important?
What does the Bible say about advocate?
What happened to Absalom in the Bible?
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About this website
What is a Bible lexicon?
Lexicons are dictionaries of foreign languages. For biblical studies it is essential to have access to lexicons of Greek, Hebrew, and Aramaic. The cultural background of the Bible and its interpreters also makes it important to have lexicons of languages related to the Bible, e.g. Ugaritic and Latin.04-Jan-2022
What is Hebrew lexicon?
The Hebrew and Aramaic Lexicon of the Old Testament ("HALOT") is a scholarly dictionary of Biblical Hebrew and Aramaic, which has partially supplanted Brown–Driver–Briggs.
What does the Hebrew word samech mean?
Hebrew, literally: a support.
What does the letter q mean in Hebrew?
Aramaic Qop. is derived from the Phoenician letter, and derivations from Aramaic include Hebrew Qof ק, Syriac Qōp̄ ܩ and Arabic Qāf ق. Its original sound value was a West Semitic emphatic stop, presumably [kʼ] . In Hebrew numerals, it has the numerical value of 100.
How do you use a Bible lexicon?
1:1920:21How to use a Greek Lexicon - YouTubeYouTubeStart of suggested clipEnd of suggested clipIt should give you a list of ancient authors because lexicons like to refer to ancient authors it'llMoreIt should give you a list of ancient authors because lexicons like to refer to ancient authors it'll give you the name of the author. They refer to and about the year he lived.
What is the difference between a Bible dictionary and a lexicon?
A lexicon is a list of words that belong to a particular language. A dictionary is a list of words and phrases that are (or were) in common usage, together with their definitions - so a dictionary is different from a lexicon because a lexicon is a simple list and doesn't define the words.25-Sept-2012
What is the 13th letter of the Hebrew alphabet?
MemMem← Lamedh Mem Nun →Phonemic representationmPosition in alphabet13Numerical value40Alphabetic derivatives of the Phoenician8 more rows
What is the number 15 in Hebrew?
15. One of two numbers that is written differently from the conventions of writing numbers in Hebrew in order to avoid writing the name of God. The other is 16. Also, the number of words in the "Priestly Blessing" = 15.
What does samekh mean in Psalm 119?
SAMEKH - You, O Lord, are my Shield And My hopE - All the wicKed are tossed like rubbisH. We must first discuss fear - there is good fear and bad fear. Positive fear is having a loving respect. Our God is so awesome and all powerful that we revere Him with all our heart. Negative fear is debilitating terror.10-Nov-2019
What does Shin mean in the Bible?
Shin also stands for the word Shaddai, a name for God. Because of this, a kohen (priest) forms the letter Shin with his hands as he recites the Priestly Blessing.
What is the meaning of Resh?
Resh as an abbreviation can stand for Rabbi (or Rav, Rebbe, Rabban, Rabbenu, and other similar constructions). Resh may be found after a person's name on a gravestone to indicate that the person had been a Rabbi or to indicate the other use of Rav, as a generic term for a teacher or a personal spiritual guide.
What does PE mean in Hebrew?
PE - Your Precepts Enlighten me with truth. We begin by defining "precept" and "enlighten": Precept - a general rule intended to regulate behavior or thought. Enlighten - give (someone) spiritual knowledge or insight, to explain something clearly.24-Nov-2019
How do you understand ancient Hebrews?
1:057:52"Understanding" in ancient Hebrew! (Part 1) - YouTubeYouTubeStart of suggested clipEnd of suggested clipThe first thing you notice when you begin to carefully study all the times that the wordMoreThe first thing you notice when you begin to carefully study all the times that the word understanding occurs in scriptures is that it's most often mentioned along with the word wisdom.
How do you say Prince in paleo Hebrew?
Nasi (נָשִׂיא nāśi) is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince [of the Sanhedrin]" in Mishnaic Hebrew, or "president" in Modern Hebrew.
What does Aw mean in Hebrew?
In Modern Hebrew, the word וָו vav is used to mean both "hook" and the letter's name (the name is also written וי״ו).
What is the original Hebrew alphabet?
paleo-Hebrew alphabetThe original, old Hebrew script, known as the paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet. The present "Jewish script" or "square script", on the contrary, is a stylized form of the Aramaic alphabet and was technically known by Jewish sages as Ashurit (lit.
Which is easier biblical Greek or Hebrew?
Greek has many more forms to be learnt (six tenses, as opposed to Hebrew two), a complex system of voices and moods, and inflected nouns and adjectives (Hebrew is different, but has effectively two inflections.) Thus if you find rote learning hard then Greek is harder, as there is more to be learnt.
What Michael means in Hebrew?
who is like God?Origin: The name Michael is of Hebrew origin and means “who is like God?” or “gift from God.” It is found in the Old Testament, notably in the Book of Daniel. Gender: Michael is historically the masculine form of the name. Feminine variations, such as Michelle, Michaela, or Mila, are common. Pronunciation: mye-kehl.03-Jul-2021
What is the Hebrew name for princess?
SarahDescription: Sarah was derived from the Hebrew word sarah, meaning “princess.” Sarah is an Old Testament name—she was the wife of Abraham and mother of Isaac.
What does Shar mean in Hebrew?
Verb. שָׁרָה • (shará) (pa'al construction) (literary) (intransitive) to soak, permeate. (Biblical Hebrew) to let loose.
What does Kal mean in Hebrew?
Kal, or קל, means "easy" or "light" - but it's important to remember that with the creators' accents at the time, Kal would be read as Kol, or קול, meaning "voice." El in Hebrew, אל, means "God," thus Superman's name in Hebrew is קול-אל, which loosely translates to "the voice of God." This does not necessarily mean ...31-Jul-2021
What number does W stand for?
six. Explanation: W or vav is the sixth letter of the Hebrew alphabet. Branka Arrivé Local time: 15:40.28-Nov-2000
Does Hebrew have W?
Many Hebrew words end with a Hay and most of the time it is silent. There is no Hebrew letters that make the sound of a "CH" (as in Charley), "J", and "W". To indicate that this is how a letter should be sound, an apostrophe is added after a number of letters.
What is Waw in Hebrew?
Waw. The word. (waw 520) means hook or peg, and is strictly reserved for the hooks/ pegs that kept the curtains of the tabernacle in place. It is said that the shape of the letter waw reminds of a hook or peg.
What language did Adam & Eve speak?
The Adamic language, according to Jewish tradition (as recorded in the midrashim) and some Christians, is the language spoken by Adam (and possibly Eve) in the Garden of Eden.
What was Jesus called before the letter J was invented?
Jesus' name in Hebrew was “Yeshua” which translates to English as Joshua.10-Jul-2018
What language did Moses speak?
HebrewLate Egyptian languageMoses/Languages' Again in Exodus 33:11: 'So the Lord spoke to Moses face to face as a man speaks to his friend. ' Moses should have been able to speak at least two languages: Hebrew and Egyptian. It is unlikely that God will introduce Himself to Moses as the God of Abraham, Isaac and Jacob and then speak to him in Egyptian.28-Mar-2013
Complete Bible Glossary from A to Z
Contact us . We'd love to hear from you! Please send us your questions, comments, suggestions and prayer requests. Bibles Net. Com #403 668 Lakeshore Dr. W.
Bible Dictionary - Online Dictionaries
Bible dictionaries are one of the most practical and useful theological reference books available. The combination of definitions and proper names for Biblical words with online verse reference, allows users to define and analyze Scripture.
BIBLE DICTIONARY
View a Bible dictionary for letter . 381 terms and definitions for "A" A. Alpha, the first letter of the Greek alphabet, as Omega is the last.
A - Quick Reference Dictionary - Bible Study Tools
Search our collection of popular Bible dictionaries for the meaning of words found in the Bible. Our comprehensive dictionary combines definitions and proper names for Biblical words with online verse reference, allowing users to define and analyze Scripture.
Bible Word List and Reading Plan
1 abase* – humble, humiliate, cast down: Job 40.11; Phi. 4.12 abjects – the lowest, outcasts: Ps. 35.15 abroad* – away from the house: 1Sa. 9.26 – over a wide ...
What is the purpose of the Ancient Hebrew Lexicon?
The purpose of the "Ancient Hebrew Lexicon of the Bible" is to restore the original Hebrew to the Hebrew language of the Bible. The original Hebrew The word would have been written as in the Early Hebrew script (over 3200 years ago) or as in the Middle Hebrew script (between 3200 and 2500 years ago).
Why are the nikkud not included in the Hebrew Lexicon?
Because the nikkud are of fairly recent origin and not part of the original Hebrew text they are not included in the Ancient Hebrew Lexicon of the Bible.
What is the meaning of the pictograph in the Bible?
This pictograph has the meanings of continue, perpetuation, offspring or heir.
What does the letter YAD mean in the Bible?
The meaning of this letter is work, make and throw, the functions of the hand.
How to place the correct context to a Hebrew word from the Ancient Hebrew language?
In order to place the correct context to a Hebrew word from the Ancient Hebrew language one must first understand Ancient Hebrew thought. Abstract and Concrete Greek thought views the world through the mind (abstract thought). Ancient Hebrew thought views the world through the senses (concrete thought).
What is concrete thought in Hebrew?
Concrete thought is the expression of concepts and ideas in ways that can be seen, touched, smelled, tasted or heard. All five of the senses are used when speaking, hearing, writing and reading the Hebrew language.
What is the Middle Semitic script?
The Middle Semitic script is also the origin of the Greek letter and the Latin S. 32 f The Ancient Hebrew Lexicon of the Bible Taw The Ancient picture is a type of "mark", probably of two sticks crossed to mark a place similar to the Egyptian hieroglyph of , a picture of two crossed sticks.
What is the Hebrew Lexicon?
TheAncient Hebrew Lexicon of the Biblehas its own website with additional material and information such as verb charts, listing of Biblical Hebrew words in order of their frequency, common Hebrew roots and updates to the lexicon and much more. The author is also available for questions, comments and requests.
What is the Hebrew alphabet?
The Hebrew alphabet was written with a script belonging to the Semitic family of languages. The Semitic script followed three basic stages of development, Early, Middle and Late. The Early Semitic script was pictographic (fig. 1) where each letter represented an object. In figure 1, the top left corner letter is a picture of water representing the sound “M”. The second letter from right at the bottom is a picture of a shepherd staff representing the sound “L”. The Middle Semitic script (fig. 2) is an evolved form of the original pictographic script into a simpler form and used by the different Semitic groups including the Hebrews (fig. 2), Moabites (fig. 3), Ammonites (fig. 4), Arameans (fig. 5) and others. The Aramaic script of the Arameans in Babylon evolved into the Late Semitic script independently from other Semitic scripts (fig. 6). When the Hebrew people were taken into Babylonian captivity, they adopted the Aramaic script (fig. 7) and is still in use today (fig. 8). While the majority of the Hebrew texts of the first century BCE and into the first century CE were written in the Late Semitic or Aramaic script, the Middle Semitic script was not lost. It was still used on occasion such as on many of the Jewish coins as well as some religious scrolls such as those found in the Dead Sea caves (fig. 9). The Samaritans lived in the land of Samaria, a region of Israel, at the time of Israel's captivity; they were not taken into Babylon with Israel. As a result of their isolation they are the only culture to retain a script (fig. 13) similar to the Middle Semitic script and is still used to this day in the Samaritan community. Around 1000 BCE, the Greeks adopted the Middle Semitic script (fig. 11) and began to evolve independently over the centuries to become the Greek script (fig. 12) used today.
How does Greek thought relate to Hebrew thought?
Greek thought describes objects in relation to its appearance. Hebrew thought describes objects in relation to its function. A Greek description of a common pencil would be; "it is yellow and about eight inches long". A Hebrew description of the pencil would be related to its function such as "I write words with it". Notice that the Hebrew description uses the verb "write" while the Greek description uses the adjectives "yellow" and "long". Because of Hebrew's form of functional descriptions, verbs are used much more frequently then adjectives. To our Greek way of thinking a deer and an oak are two very different objects and we would never describe them in the same way. The Hebrew word for both of these objects is PME (ayil) because the functional description of these two objects are identical to the Ancient Hebrews, therefore, the same Hebrew word is used for both. The Hebraic definition of PME is "a strong leader". A deer stag is one of the most powerful animals of the forest and is seen as "a strong leader" among the other animals of the forest. The wood of the oak tree is very hard compared to other trees and is seen as a "strong leader" among the trees of the forest. Notice the two different translations of the Hebrew word PME in Psalms 29:9. The NASB and KJV translates it as "The voice of the LORD makes the deer to calve" while the NIV translates it as "The voice of the LORD twists the oaks". The literal translation of this verse in Hebrew thought would be; "The voice of the LORD makes the strong leaders turn ". When translating the Hebrew into English, the Greek thinking translator will give a Greek description to this word for the Greek thinking reader, which is why we have two different ways of translating this verse. This same word "ayil” is also translated as a "ruler" (a strong leader of men) in 2 Kings 24.15. Ancient Hebrew will use different Hebrew words for the same thing depending upon its function at the time. For example an ox may be identified as an TJPE (aluph) when referring to a lead ox, a VJW (shor) when referring to a plow ox, VUF (baqar) when referring to an ox of the field or VT (par) when referring to an ox of the threshing floor.
How many letters are in the Hebrew alphabet?
While the Modern Hebrew alphabet consists of twenty-two letters, the evidence suggests that there were additional letters in the original Semitic and Hebrew alphabet. One of the ancient Semitic languages of Canaan was Ugarit. This ancient language is almost identical to the Hebrew language of the Bible but, instead of consisting of twenty-two letters it has twenty-eight letters. One of the major differences between Ugarit and Hebrew is the additional letter "ghah". Evidence, such as will be presented here, suggest that the letter "ghah" exists within the Hebrew text of the Bible.
What is the difference between a static and a dynamic in Hebrew?
In our Modern western language verbs express action (dynamic) while nouns express inanimate (static) objects. In Hebrew all things are in motion (dynamic) including verbs and nouns. In Hebrew sentences the verbs identify the action of an object while nouns identify an object of action. The verb OPQ (malak) is "the reign of the king" while the noun OPQ (melek) is the "the king who reigns". A mountain top is not a static object but the "head lifting up out of the hill". A good example of action in what appears to be a static passage is the command to "have no other gods before me" (Exodus 20:3). In Hebrew thought this passage is saying "not to bring another one of power in front of my face".
What does PPI mean in Hebrew?
According to Hebrew dictionaries and lexicons the word PPI is translated as "praise". The Ancient Hebrew language is a concrete oriented language meaning that the meaning of Hebrew words are rooted in something that can be sensed by the five senses such as a tree which can be seen, sweet which can be tasted and noise which can be heard. Abstract concepts such as "praise" have no foundation in the concrete and are a product of ancient Greek philosophy.
What is a Bosor in the Bible?
Bosor same as Beor. (2 Peter 2:15) Bottle The Arabs keep their water, milk and other liquids in leathern bottles. These are made of goatskins. When the animal is killed they cut off its feet and its head, and draw it in this manner out of the skin without opening its belly. The great leathern bottles are made of the skin of a he-goat, and the small ones, that serve instead of a bottle of water on the road, are made of a kid’s skin. The effect of external heat upon a skin bottle is indicated in (Psalms 119:83) “a bottle in the smoke,” and of expansion produced by fermentation in (Matthew 9:17) “new wine in old bottles.” Vessels of metal, earthen or glassware for liquids were in use among the Greeks, Egyptians, Etruscans and Assyrians, and also no doubt among the Jews, especially in later times. Thus (Jeremiah 19:1) “a potter’s earthen bottle.” (Bottles were made by the ancient Egyptians of alabaster, gold, ivory and stone. They were of most exquisite workmanship and elegant forms. Tear-bottles were small urns of glass or pottery, made to contain the tears of mourners at funerals, and placed in the sepulchres at Rome and in Palestine. In some ancient tombs they are found in great numbers. (Psalms 56:8) refers to this custom.—ED.) Bow (Genesis 37:10) The eastern mode of salutation, by kneeling upon one knee and bending the head forward till it touched the ground. Boxtree (Isaiah 41:19; 60:13 ) A beautiful evergreen growing in many parts of Europe and Asia. Its hard wood is much prized by engravers. The reference in (Isaiah 60:13) is supposed by some to mean a species of cedar. Bozes (the height), one of the two sharp rocks between the passages which Jonathan entered the Philistine garrison. It seems to have been that on the north. (1 Samuel 14:4,5) Bozkath (rocky height), a city of Judah in the lowlands (Joshua 15:39; 2 Kings 22:1) Bozrah (fortress). •In Edom, the city of Jobab the son of Zerah, one of the early king of that nation. (Genesis 36:33; 1 Chronicles 1:44) Mentioned by Isaiah, (Isaiah 34:6; 63:1) in connection with Edom, and by Jeremiah, (Jeremiah 49:13,22; Amos 1:12) and (Micah 2:12) Its modern representative is el-Busaireh, which lies on the mountain district to the southeast of the Dead Sea. •In his catalogue of the cities of the land of Moab, Jeremiah, (Jeremiah 48:24) mentions a Bozrah as in “the plain country” (ver 21), i.e. the high level downs on the east of the Dead Sea. Bracelet [See Armlet] Bracelets of fine twisted Venetian gold are still common in Egypt. In (Genesis 38:18,25 ) the word rendered “bracelet” means probably a string by which a seal-ring was suspended. Men as well as women wore bracelets, as we see from ( Song of Solomon 5:14 ) Layard says of the Assyrian kings, “The arms were encircled by armlets, and the wrists by bracelets.” Bramble [Thorns] Brass
What was forbidden in the Bible?
but in such a way as to signify that it was a limit rarely attained. (Genesis 26:12; Matthew 13:8) Sowing a field with divers seed was forbidden. (22:9) Reaping and Threshing.—The wheat etc., was reaped by the sickle or pulled by the roots. It was bound in sheaves. The sheaves or heaps were carted, (Amos 2:13) to the floor—a circular spot of hard ground, probably, as now, from 50 to 80 or 100 feet in diameter. (Genesis 1:10,11; 2 Samuel 24:16,18) On these the oxen, etc., forbidden to be muzzled, ( 25:4 ) trampled out the grain. At a later time the Jews used a threshing sledge called morag, (Isaiah 41:15; 2 Samuel 24:22; 1 Chronicles 21:23) probably resembling the noreg, still employed in Egypt—a stage with three rollers ridged with iron, which, aided by the driver’s weight crushed out, often injuring, the grain, as well as cut or tore the straw, which thus became fit for fodder. Lighter grains were beaten out with a stick. (Isaiah 28:27) The use of animal manure was frequent. ( Psalms 83:10; 2 Kings 9:37; Jeremiah 8:2 ) etc. Winnowing.—The shovel and fan, ( Isaiah 30:24 ) indicate the process of winnowing—a conspicuous part of ancient husbandry. ( Psalms 35:5; Job 21:18; Isaiah 17:13 ) Evening was the favorite time, ( Ruth 3:2 ) when there was mostly a breeze. The fan, (Matthew 3:12) was perhaps a broad shovel which threw the grain up against the wind. The last process was the shaking in a sieve to separate dirt and refuse. ( Amos 9:9 ) Fields and floors were not commonly enclosed; vineyard mostly were, with a tower and other buildings. (Numbers 22:24; Psalms 80:13; Isaiah 5:5; Matthew 21:33) comp. Judg 6:11 The gardens also and orchards were enclosed, frequently by banks of mud from ditches. With regard to occupancy, a tenant might pay a fixed money rent, ( Song of Solomon 8:11 ) or a stipulated share of the fruits. ( 2 Samuel 9:10; Matthew 21:34 ) A passer by might eat any quantity of corn or grapes, but not reap or carry off fruit. (23:24,25; Matthew 12:1) The rights of the corner to be left, and of gleaning [Corner; Gleaning], formed the poor man’s claim on the soil for support. For his benefit, too, a sheaf forgotten in carrying to the floor was to be left; so also with regard to the vineyard’ and the olive grove. (Leviticus 19:9,10; 24:19) Agrippa [Herod] Agur (a gatherer, i.e. together of wise men), The son of Jakeh, an unknown Hebrew sage who uttered or collected the sayings of wisdom recorded in Prov 30. Ahab (uncle). •Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See ( 1 Kings 18:19 ) One of Ahab’s chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law, ( Leviticus 25:23 ) a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields. ( 2 Kings 9:26 ) Thereupon Elijah declared that the entire extirpation of Ahab’s house was the penalty appointed for his long course of wickedness. [Elijah] The execution, however, of the sentence was delayed in consequence of Ahab’s deep repentance. (1 Kings 21:1) ... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss. ( 1 Kings 20:1-21) Next year Ben-hadad again invaded Israel by
What is balance in the Bible?
Balances Reference to balances is found in ( Leviticus 19:36 ) They were in common use, gold and silver being paid out and received by weight. Reference is also made in ( Micah 6:11; Hosea 12:7) to the dishonest practice of buying by heavier and selling by lighter weights. Baldness Natural baldness seems to have been uncommon, since it exposed people to public derision. (Leviticus 13:29; 2 Kings 2:23; Isaiah 3:24; 15:2; Jeremiah 47:5; Ezekiel 7:18 ) Artificial baldness marked the conclusion of a Nazarite’s vow, ( Numbers 6:9; Acts 18:18 ) and was a sign of mourning. Balm (from balsam, Heb. tzori, tezri) occurs in (Genesis 37:25; 43:11; Jeremiah 8:22; 46:11; 51:8; Ezekiel 27:17) (It is an aromatic plant, or the resinous odoriferous sap or gum which exudes from such plants.) It is impossible to identify it with any certainty. It is impossible to identify it with any certainty. It may represent the gum of the Pistacia lentiscus, or more probably that of the Balsamodendron opobalsamum, allied to the balm of Gilead, which abounded in Gilead east of the Jordan. The trees resembled fig trees (or grape vines), but were lower, being but 12 to 15 feet high. It is now called the BALM OF Gilead, or Meccabalsam, the tree or shrub being indigenous in the mountains around Mecca. [Incense; Spice, Spices] Hasselquist says that the exudation from the plant “is of a yellow color, and pellucid. It has a most fragrant smell, which is resinous, balsamic and very agreeable. It is very tenacious or glutinous, sticking to the fingers, and may be drawn into long threads.” It was supposed to have healing as well as aromatic qualities. Bamah (high place). Found only in (Ezekiel 20:29) applied to places of idolatrous worship. Bamothbaal (heights of Baal), a sanctuary of Baal in the country of Moab ( Joshua 13:17 ) which is probably mentioned in (Numbers 21:19) under the shorter form of Bamoth, or Bamoth-in-the-ravine (20), and again in (Isaiah 15:2) Band The “band of Roman soldiers” referred to in ( Matthew 27:27 ) and elsewhere was the tenth part of a legion. It was called a “cohort,” and numbered 400 to 600 men. [See Army] Bani (built). •A Gadite, one of David’s mighty men. (2 Samuel 23:36) (B.C. 1046.) •A Levite of the line of Merari, and forefather to Ethan. (1 Chronicles 6:46) •A man of Judah of the line of Pharez. (1 Chronicles 9:4) •“Children of Bani” returned from captivity with Zerubbabel. (Ezra 2:10; 10:29,34; Nehemiah 10:14) 1 Esd. 5:12. [Binnui; MANI] •An Israelite “of the sons of Bani.” (Ezra 10:38) •A Levite. (Nehemiah 3:17) •A Levite. (Nehemiah 8:7; 9:4,5; 10:13) •Another Levite, of the sons of Asaph. (Nehemiah 11:22) Banner [See Ensign] Banquets
Where is the Yalo in the Bible?
It is represented by the modern Yalo, a little to the north of the Jaffa road, about 14 miles out of Jerusalem. •A broad and beautiful valley near the city of Aijalon over which Joshua commanded the moon to stand still during the pursuit after the battle of Gibeon. (Joshua 10:12) •A place in Zebulon, mentioned as the burial-place of Elon, one of the Judges. (Judges 12:12) Aijeleth Shahar (the hind of the morning dawn), found once only in the Bible, in the title of (Psalms 22:1) It probably describes to the musician the melody to which the psalm was to be played. Ain (spring, well). •One of the landmarks on the eastern boundary of Palestine. (Numbers 34:11) It is probably ’Ain el-’Azy, the main source of the Orontes. •One of the southernmost cities of Judah, (Joshua 15:32) afterwards allotted to Simeon, (Joshua 19:7; 1 Chronicles 4:32) and given to the priests. (Joshua 21:16) Aj Alon [Aijalon, Or Ajalon] Ajah = A Iah •(Genesis 36:24) Akan (sharp sighted), son of Ezer, one of the “dukes” or chieftains of the Horites, and descendant of Seir. (Genesis 36:27) He is called Jakan in (1 Chronicles 1:42) Akeldama Revised Version of (Acts 1:19) for Aceldama. Akkub (insidious). •A descendant of Zerubbabel and son of Elioenai. (1 Chronicles 3:24) •One of the porters or doorkeepers at the east gate of the temple. (B.C. 636-440.) •One of the Nethinim, whole family returned with Zerubbabel. (Ezra 2:45) (B.C. 536.) •A Levite who assisted Ezra in expounding the law to the people. (Nehemiah 8:7) Akrabbim (the ascent of, or the going up to); also MAALEH-ACRABBIM (the scorpion pass), A pass between the south end of the Dead Sea and Zin, forming one of the landmarks on the south boundary at once of Judah, (Joshua 15:3) and of the Holy Land. (Numbers 34:4) Also the boundary of the Amorites. (Judges 1:36) As to the name, scorpions abound in the whole of this district. Alabaster from the Arabic al bastraton, a whitish stone or from Alabastron, the place in Egypt where it is found. It occurs only in ( Matthew 26:7; Mark 14:3; Luke 7:37 ) The ancients considered alabaster to be the best material in which to preserve their ointments. The Oriental alabaster (referred to in the Bible) is a translucent carbonate of lime, formed on the floors of limestone caves by the percolation of water. It is of the same material as our marbles, but differently formed. It is usually clouded or banded like agate, hence sometimes called onyx marble. Our common alabaster is different from this, being a variety of gypsum or sulphate of lime, used In its finer forms for vases,
What is the name of the house of grace in the Bible?
187 Smith's Bible Dictionary William Smith. (oak of the house of grace) is named with two Danite towns as forming one of Solomon’s commissariat districts. (1 Kings 4:9) Elonites, The (Numbers 26:26) [Elon, 2] Eloth (1 Kings 9:26) [Elath, Eloth] Elpaal (God his wages), a Benjamite, son of Hushim and brother of Abitub.
What is the meaning of cedar in the Bible?
The Hebrew word erez, invariably rendered “cedar” by the Authorized Version, stands for that tree in most of the passages where the word occurs. While the word is sometimes used in a wider sense, (Leviticus 14:6) for evergreen cone-bearing trees, generally the cedar of Lebanon (Cedrus libani) is intended. ( 1 Kings 7:2; 10:27; Psalms 92:12; Song of Solomon 5:15; Isaiah 2:13; Ezekiel 31:3-6) The wood is of a reddish color, of bitter taste and aromatic odor, offensive to insects, and very durable. The cedar is a type of the Christian, being evergreen, beautiful, aromatic, wide spreading, slow growing, long lived, and having many uses. As far as is at present known, the cedar of Lebanon is confined in Syria to one valley of the Lebanon range, viz., that of the Kedisha river, which flows from near the highest point of the range westward to the Mediterranean, and enters the sea at the port of Tripoli. The grove is at the very upper part of the valley, about 15 miles from the sea, 6500 feet above that level, and its position is moreover above that of all other arboreous vegetation. (“Of the celebrated cedars on Mount Lebanon, eleven groves still remain. The famous B’Sherreh grove is three-quarters of a mile in circumference, and contains about 400 trees, young and old. Perhaps a dozen of these are very old; the largest, 63 feet in girth and 70 feet high, is thought by some to have attained the age of 2000 years.”—Johnson’s Encycl.) Cedron (John 18:1) [SEE Kidron, Or Kedron] Ceiling The descriptions of Scripture, ( 1 Kings 6:9,15; 7:3; 2 Chronicles 3:5,9; Jeremiah 22:14; Haggai 1:4) and of Josephus, show that the ceilings of the temple and the palaces of the Jewish kings were formed of cedar planks applied to the beams or joists crossing from wall to wall. “Oriental houses seem to have been the reverse of ours, the ceiling being of wood, richly ornamented, and the floor of plaster or tiles.” Celosyria [Coelesyria] Cenchrea, Or Cenchrea (accurately Cenchre’ae) (millet), the eastern harbor of Corinth (i.e. its harbor on the Saronic Gulf) and the emporium of its trade with the Asiatic shores of the Mediterranean, as Lechaeum on the Crointhian Gulf connected it with Italy and the west. St. Paul sailed from Cenchrae, ( Acts 18:18 ) on his return to Syria from his second missionary journey. An organized church seems to have been formed here. (Romans 16:1) Censer A small portable vessel of metal fitted to receive burning coals from the altar, and on which the incense for burning was sprinkled. (2 Chronicles 26:19; Luke 1:9) The only distinct precepts regarding the use of the censer are found in (Leviticus 16:12) and in (Numbers 4:14) Solomon prepared “censers of pure gold” as part of the temple furniture. (1 Kings 7:50; 2 Chronicles 4:22) The word rendered “censer” in (Hebrews 9:4) probably means the “altar of incense.” Census [Taxing] Centurion [Army] Cephas [Peter] Chaff
What was the purpose of carts and wagons in the Bible?
Carts and wagons were either open or covered, (Numbers 7:3) and were used for conveyance of person, (Genesis 45:19) burdens, (1 Samuel 6:7,8) or produce. (Amos 2:13) The only cart used in western Asia has two wheels of solid wood.
Where in the Bible does it say that the Cretans are liars?
The character of the people is described in Paul’s quotation from “one of their own poets” (Epimenides) in his epistle to Titus: “The Cretans are alway liars, evil beasts, slow bellies” (Titus 1:12). Jews from Crete were in Jerusalem on the day of Pentecost (Acts 2:11).
What is the Hebrew name for censers?
The censers in daily use were of brass (Numbers 16:39), and were designated by a different Hebrew name, miktereth (2 Chronicles 26:19; Ezekiel 8:11): while those used on the day of Atonement were of gold, and were denoted by a word (mahtah) meaning “something to take fire with;” LXX. pureion = a fire-pan.
What did the Hebrews do with dyed robes?
The Hebrews were acquainted with the art of dyeing (Genesis 37:3, 23). Various modes of ornamentation were adopted in the process of weaving (Exodus 28:6; 26:1, 31; 35:25), and by needle-work (Judges 5:30; Psalm 45:13). Dyed robes were imported from foreign countries, particularly from Phoenicia (Zephaniah 1:8).
Why is the marriage compact called the covenant of God?
The marriage compact is called “the covenant of God” (Proverbs 2:17), because the marriage was made in God’s name.
What is the first discourse in the Bible?
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers . The seond discourse (5-26:19) is in effect the body of the whole book.
What does the Bible say about leaping up and down?
In the New Testament it is in like manner the translation of different Greek words, circular motion (Luke 15:25); leaping up and down in concert (Matthew 11:17), and by a single person (Matthew 14:6). It is spoken of as symbolical of rejoicing (Ecclesiastes 3:4.
Where is Dibdiba in the Bible?
It is probably the modern Dibdiba, a little north-east of Petra. •DIONYSIUSthe Areopagite, one of Paul’s converts at Athens (Acts 17:34). •DIOTREPHESJove-nourished, rebuked by John for his pride (3 John 1:9). He was a Judaizer, prating against John and his fellow-labourers “with malicious words” (7).
What is the lexicon of the Bible?
Bible Lexicons. In linguistics, the lexicon of a language is its vocabulary, including its words and expressions. A lexicon is also a synonym of the word thesaurus. More formally, it is a language's inventory of lexemes. Coined in English 1603, the word "lexicon" derives from the Greek. The lexicon includes the lexemes used to actualize words.
What is the New Testament lexicon?
New Testament Aramaic Lexical Dictionary. The New Testament Aramaic lexicon is based on the work of "The Way International", a sect. ( Note: StudyLight.org does not, in any way, indorse the teachings of this group.)
What is the Old Testament Hebrew dictionary?
Old Testament Hebrew Lexical Dictionary. The Old Testament Hebrew lexicon is derived from the Brown, Driver, Briggs, Gesenius Lexicon and is keyed to the "Theological Word Book of the Old Testament.". Pronunciations of each word, with alternates, are provided.
What is the Greek lexicon?
The Old / New Testament Greek lexicon is based on Thayer's and Smith's Bible Dictionary and is keyed to the 'Theological Dictionary of the New Testament.' Real Audio pronunciations of each word, with alternates, are available.
What is a figure in the Bible?
A FIGURE is simply a word or a sentence thrown into a peculiar form, different from its original or simplest meaning or use. Bullinger explores in depth how these figures of speeach partain to the Bible.
Who wrote the Hebrew Grammer?
Gesenius' Hebrew Grammer is the definitive work required for studying Hebrew. The first edition of Hebraische Grammatik was published in German by Wilhelm Gesenius in Halle in 1813. This edition is the English translation from 1910 of the last significant revision of the work.
How many synonyms are there in the New Testament?
Berry's Synonyms of the New Testament. There are sixty-one sets of synonyms given and compared. A complete discussion is given of the meaning and use of each Greek word. Then a comparison between them shows why they are used in various parts of the Holy Scriptures.
What does "lhqeu" mean?
a)lhqeu/w to speak truth a)lhqh/j unconcealed, true a)lhqino/j agreeable to truth a)lhqo/mantij prophet of truth )alh/ioj of wandering a)lh/ioj poor in lands a)/lhma fine meal a)lh/mwn a wanderer, rover a)/^lh ceaseless wandering a)/lhptoj not to be laid hold of, hard to catch a(lh/j assembled, thronged, in a mass, all at once a)lhtei/a a wandering, roaming a)lhteu/w to wander, roam about a)lh/thj a wanderer, stroller, rover, vagabond a)/lqomai to become whole and sound a(lia/dhj a seaman a(lia/etoj the sea-eagle, osprey a(liah/j blowing seaward a(lianqh/j sea-blooming a(li/a an assembly of the people a)li/astoj unshrinking, unabating a)li/baj a dead body, corpse a(li/brektoj washed by the sea a)li/gkioj resembling, like a(li/donoj sea-tossed a(liei/a fishing a(lierkh/j sea-fenced, sea-girt a(lieu/j one who has to do with the sea a(lieutiko/j of a(lieu/w to be a fisher a(li/zw to gather together, to muster a(li/zw to salt a(li/zwnoj sea-girt a(li/zwoj living on a(lih/rhj sweeping the sea a)/liqoj without stones, not stony (alikarnasseu/j a Halicarnassian (alikarnasso/qen from Halicarnassus a(li/klustoj sea-washed a(li/ktupoj groaning at sea a(liku/mwn surrounded by waves a)li/menoj without harbour, harbourless a)limeno/thj want of harbours a(limurh/eij flowing into the sea a(limurh/j sea-flowing a)linde/w to make to roll Page 30
Who wrote the simplified edition of A Simplified Edition?
A SimplifieA Simplified Edition d Edition, by Didier Fontaine , by Didier Fontaine
What is a gxisth?
a)gxisth/r one who brings near, the immediate author a)gxisti=noj close together, crowded, in heaps a)/gxistoj nearest a)gxi/strofoj turning closely, quick-wheeling a)gxite/rmwn near the borders, neighbouring a)gxi/tokoj in the pangs of child-birth a)gxo/qen from nigh at hand a)gxo/qi near a)gxo/nh a throttling, strangling, hanging a)gxo/nioj fit for strangling a)gxota/tw nearest, next a)gxo/teroj nearer a)gxou= near, nigh a)/gxouroj neighbouring a)gxw/maloj nearly equal a)/gxw to compress, press tight a)gwgai=oj fit for leading by a)gwgeu/j one that draws a)gwgh/ a carrying away, carriage a)gw/gimoj easy to be led a)gw/gion the load of a wagon a)gwgo/j leading a)gwna/rxhj judge of a contest a)gwni/a a contest, struggle for victory a)gwnia/w to contend eagerly, struggle a)gwni/zomai to contend for a prize a)gw/nioj of a)gw/nisij contest for a prize a)gw/nisma a contest a)gwnismo/j rivalry a)gwniste/oj one must contend a)gwnisth/j a rival a)gwnistiko/j fit for contest a)gwnoqesi/a the office of a)gwnoqete/w to direct the games, exhibit them a)gwnoqe/thj judge of the contests, director of the games a)gw/n a number of people brought together, a gathering, assembly a)/gw to lead a)dahmoni/a ignorance a)dah/mwn unknowing, ignorant of a)dah/j unknowing how a)da/htoj unknown a)/daitoj of which none might eat a)dakruti/ without tears a)da/krutoj without tears a)dama/ntinoj adamantine Page 8
What is the meaning of "lazonei"?
a)lazonei/a false pretension, imposture, quackery a)lazo/neuma an imposture, piece of quackery a)lazoneu/omai to make false pretensions a)lazoniko/j boastful, braggart a)lazw/n a vagabond a)lai/nw to wander about a)lalagh/ a shouting a)la/lagma a shouting a)lala/zw to raise the war-cry a)la/lhmai to wander a)lalh/ a loud cry a)lalhto/j the shout of victory a)la/lhtoj unutterable a)/lalke to ward )alalkomenhi/j the Protectress a)/laloj speechless a)lalu/kthmai to be sore distressed a)la/mpetoj without light, darksome a)lamph/j out of a)la/omai to wander, stray a)laoskopia/ a blind a)lao/j not seeing, blind a)lao/w to blind a)lapadno/j exhausted, powerless, feeble a)lapa/zw to empty, drain, exhaust a(/laj salt a)laste/w to be full of wrath a)la/storoj under the influence of an a)/lastoj not to be forgotten, insufferable, unceasing a)la/stwr the avenging deity, destroying angel a)lawtu/j a blinding a)lgeino/j giving pain, painful, grievous a)lge/w to feel bodily pain, suffer a)lghdw/n a sense of pain, pain, suffering a)/lghma pain, suffering a)/lghsij sense of pain a)lgino/eij painful, grievous a)lgi/wn more a)/lgoj pain a)lgu/nw to pain, grieve, distress a)ldai/nw to make to grow a)ldh/skw to grow, wax a)leai/nw to warm, make warm a)le/a an escape a)legeino/j hard a)legi/zw to trouble oneself about Page 28
What does the Bible say about sexual relations?
The teaching of the Bible is that sexual relations are lawful only between husband and wife. A sexual relation between two people who are not married is usually called fornication; a sexual relation between a married person and someone other than that person’s marriage partner is usually called adultery (Exod 20:14; Rom 12:9,20; Gal 5:19; 1 Thess 4:3-4; see also FORNICATION).
What is the name of the desert in the Bible?
The Hebrews used the word arabahto denote semi-desert land. In particular they used the word as a name for that deep, hot and dry valley that ran north-south from the Sea of Galilee to the Gulf of Aqabah (the north-eastern arm of the Red Sea) (Deut 1:1; 2:8; 4:49; Josh 11:2; 18:18-19). The Dead Sea, which was the deepest part of this long valley, was known as the Sea of the Arabah (Deut 3:17). (For details see PALESTINE, sub-heading Arabah’.)
What is the most frequent mention of Africa in the Bible?
By far the most frequent mention of Africa in the Bible has to do with Egypt (see EGYPT; GOSHEN; NILE). The land of Ethiopia is also mentioned frequently, sometimes under the name of Cush (see ETHIOPIA). Other African nations mentioned in the Bible are Libya (2 Chron 12:3; 16:8; Dan 11:43), Put (Jer 46:9; Ezek 30:5; 38:5; Nahum 3:9), and Lud (Jer 46:9; Ezek 30:5). (For additional New Testament references to Africa see ALEXANDRIA; CYRENE.)
Where in the Bible does it mention Arabia?
It usually refers to the peoples of the region by the family or tribal groups to which they belonged. Often it refers to Arabia simply as the east’ (Gen 10:30; 25:6; Judg 6:3; Isa 2:6; Ezek 25:4). Many of the people descended from Noah (Gen 10:1-32), Abraham (through his concubine Keturah; Gen 25:1-6), and Esau (Gen 36:1-43) settled as tribal groups in Arabia. They were wandering shepherds rather than farmers, since most of the land was not suitable for cultivation and some of it was desert. Among the better known tribal groups were Joktam and Sheba in the south (Gen 10:25-29; 1 Kings 10:1-13; Ps 72:10,15; Isa 60:6) and Dedan and Kedar in the north (Isa 21:13- 17; 42:11; Jer 25:23-24; 49:28; Ezek 25:13; 27:21). These people camped at different places and lived in tents while looking after their flocks of sheep and goats (2 Chron 17:11; Ps 120:5; Isa 13:20; 60:7). Many of them were merchants who carried on profitable trading in gold, precious stones, cloth, spices and other goods (Gen 37:25,28; 1 Kings 10:1-2,10-15; Job 6:19; Jer 6:20; Ezek 27:20-22; 38:13). They were also well known for their raiding and plundering of farms and villages (2 Chron 21:16-17; 22:1; Job 1:15; Ezek 25:4-5).
Why is the book of Acts important?
Acts provides a good base for an intelligent understanding of much of the New Testament. Paul wrote his earlier letters during the period covered by Acts, and the present-day reader will have a better understanding of those letters, and other letters of the New Testament, once he is familiar with Acts. The book is also an important document for an understanding of significant developments in world history. Secular historians acknowledge Luke to be an accurate and reliable writer, and the findings of archaeology confirm the exactness of the technical expressions he uses in relation to places and officials (Acts 13:7; 16:12,35; 18:12,16; 19:31,35). From the title of honour that Luke gives Theophilus, it seems that Theophilus was an official in the Roman government (Luke 1:3; cf. Acts 23:26; 26:25). Whether he was or not, there is no doubt that at the time Luke wrote his Gospel and Acts (in the early AD60s), the Roman government was paying increasing attention to Christianity. Luke is therefore concerned to point out that Christianity was not in any way rebellious to Roman rule and was not a threat to law and order. Christians were sometimes involved in civil disturbances, but Luke shows by one example after another that the Christians were not the cause of the trouble. Consistently the Roman authorities acknowledged the Christians to be innocent (Acts 16:37-39; 18:12-16; 19:31,37; 23:29; 25:18; 26:31-32; 28:30-31). In almost every case where there was trouble in connection with the Christians, the Jews were to blame (Acts 9:23,29; 13:50; 14:2,5,19; 17:5; 17:13; 18:12-17; 21:27). Christianity was not an illegal religion according to Roman law. On the contrary it was the legitimate continuation of the religion established by Abraham and developed through Moses, David and the Israelite nation (Acts 2:31-33; 13:26-33; 15:15-18; 26:22-23; 28:23). This progression from the old Jewish era to the new Christian era came about through Jesus Christ. He was the Messiah of whom the Jewish religion spoke and for whom it had prepared the way (Acts 2:36; 3:18; 9:22; 17:3; 18:5,28). Though he had now physically left the world and returned to his heavenly Father, he was in a sense still in the world. Through the Holy Spirit he indwelt his followers, and through them he continued to work (Acts 1:4-5; 2:33; 3:6,16; 4:30-31; 5:31-32). The spread of the gospel and the growth of the church was the ongoing work of Christ, acting by his Spirit through his followers (Acts 8:29,39; 9:17,31; 10:19,45; 13:2,4; 15:28; 16:6-7; see HOLYSPIRIT).
What does the Bible say about advocate?
The word sometimes translated in the Bible as ‘advocate’ denoted a person who came and stood beside someone to help in a time of need. People today usually think of an advocate as one who pleads on behalf of another in a court of law, but only occasionally does the Bible use the word in this legal sense (e.g. 1 John 2:1). In most cases it uses the word in the broader sense of a counsellor or helper (e.g. John 14:26). Jesus had been a counsellor or helper to his followers while he was with them, and promised that when he left them and returned to his Father, he would send them another counsellor, the Holy Spirit. The Holy Spirit would dwell with Jesus’ followers, giving them the sort of teaching, guidance and help that
What happened to Absalom in the Bible?
Absalom, the third son of David, first features in the Bible story when his sister Tamar was raped by Amnon, their older brother by a different mother (2 Sam 3:2-3; 13:1-22). Absalom was determined to have his revenge, no matter how long he had to wait. After two full years he found a suitable opportunity, and had Amnon murdered. He then fled into exile (2 Sam 13:23-27). After three years without a recognized heir to David in Jerusalem, David’s army commander Joab was worried about the stability of David’s dynasty. He therefore worked out a cunning plan to re-establish Absalom in Jerusalem, without the necessity for Absalom to face trial for murder (2 Sam 13:38; 14:1-24). Although Absalom returned from exile, David refused to receive him into the palace. But after two years Absalom forced his way in (2 Sam 14:28-33). Over the next four years Absalom built up a following for himself among the country people, particularly those from the south (2 Sam 15:1-7). He then launched a surprise attack, seizing the throne and forcing David to flee for his life (2 Sam 15:8-18; 16:20-23). But one of David’s chief advisers stayed behind as a spy in Absalom’s court. By appealing to Absalom’s vanity, he was able to persuade Absalom to ignore the wise words of Absalom’s chief adviser (2 Sam 15:32-37; 17:1-14). As a result Absalom decided to glorify himself in a full-scale battle with David’s army. His troops were no match for David’s hardened soldiers, and he himself was killed (2 Sam 18:1-15).
