How can I read the Bible in PDF format?
It was created directly from the public domain text and converted to PDF format using “DaVince Tools”, a software product that converts text files and other file formats into PDF. You may also find other useful companions to bible-reading here on the site: The Bible Atlas and Smith’s and Easton’s Bible Dictionaries.
What is the King James Version of the Bible?
Set forth in 1611 and commonly known as the King James Version The Old Testament The First Book of Moses, Called Genesis [Genesis] 1 The Creation In the beginning God created the heaven and the earth. And the earth was without form, and void
What is the first book in the Old Testament?
The Old Testament The First Book of Moses, Called Genesis [Genesis] 1 The Creation In the beginning God created the heaven and the earth. And the earth was without form, and void ; and darkness wasupon the face of the deep. And the Spirit of God moved upon the face of the waters. ¶ And God said, Let there be light
What is the first book of Moses called Genesis?
The First Book of Moses, Called Genesis [Genesis] 1 The Creation In the beginning God created the heaven and the earth. And the earth was without form, and void ; and darkness wasupon the face of the deep. And the Spirit of God moved upon the face of the waters. ¶ And God said, Let there be light : and there was light.
What did Cain bring to the Lord?
In the course of time Cain brought to the Lord an offering of the fruit of the ground,
How many rivers did the river flow out of Eden?
A river flowed out of Eden to water the garden, and there it divided and became four rivers.
Who did Cain speak to?
Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.
What language is used to tell the story of the Bible?
The form in which the Bible is given here is not simply another example of the Bible story put into present-day English. The language used is Basic English.1
What does the Bible say about Cain?
And Abel was a keeper of sheep, but Cain was a farmer. Genesis 4:3 And after a time, Cain gave to the Lord an offering of the fruits of the earth. Genesis 4:4 And Abel gave an offering of the young lambs of his flock and of their fat. And the Lord was pleased with Abel's offering; Genesis 4:5 But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad. Genesis 4:6 And the Lord said to Cain, Why are you angry? and why is your face sad? Genesis 4:7 If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master. Genesis 4:8 And Cain said to his brother, Let us go into the field: and when they were in the field, Cain made an attack on his brother Abel and put him to death.
What are the children of Dishon in the Bible?
Genesis 36:26 These are the children of Dishon: Hemdan, Eshban, Ithran, and Keran. Genesis 36:27 These are the children of Ezer: Bilhan, Zaavan, and Akan. Genesis 36:28 These are the children of Dishan: Uz and Aran. Genesis 36:29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah, Genesis 36:30 Dishon, Ezer, and Dishan. Such were the Horite chiefs in their order in the land of Seir. Genesis 36:31 And these are the kings who were ruling in the land of Edom before there was any king over the children of Israel. Genesis 36:32 Bela, son of Beor, was king in Edom, and the name of his chief town was Dinhabah. Genesis 36:33 At his death, Jobab, son of Zerah of Bozrah, became king in his place. Genesis 36:34 And at the death of Jobab, Husham, from the country of the Temanites, became king in his place. Genesis 36:35 And at the death of Husham, Hadad, son of Bedad, who overcame the Midianites in the field of Moab, became king; his chief town was named Avith. Genesis 36:36 And at the death of Hadad, Samlah of Masrekah became king. Genesis 36:37 And at the death of Samlah, Shaul of Rehoboth by the River became king in his place. Genesis 36:38 And at the death of Shaul, Baal-hanan, son of Achbor, became king. Genesis 36:39 And at the death of Baal-hanan, Hadar became king in his place; his chief town was named Pau, and his wife's name was Mehetabel; she was the daughter of Matred, the daughter of Me-zahab. Genesis 36:40 These are the names of the chiefs of Esau in the order of their families and their places: Timna, Alvah, Jetheth, Genesis 36:41 Oholibamah, Elah, Pinon, Genesis 36:42 Kenaz, Teman, Mibzar, Genesis 36:43 Magdiel, Iram; these are the Edomite chiefs, in their places in their heritage; this is Esau, the father of the Edomites.
What does Genesis 34:9 mean?
Genesis 34:9 And let our two peoples be joined together; give your daughters to us, and take our daughters for yourselves. Genesis 34:10 Go on living with us, and the country will be open to you; do trade and get property there. Genesis 34:11 And Shechem said to her father and her brothers, If you will give ear to my request, whatever you say I will give to you. Genesis 34:12 However great you make the bride-price and payment, I will give it; only let me have the girl for my wife. Genesis 34:13 But the sons of Jacob gave a false answer to Shechem and Hamor his father, because of what had been done to Dinah their sister. Genesis 34:14 And they said, It is not possible for us to give our sister to one who is without circumcision, for that would be a cause of shame to us: Genesis 34:15 But on this condition only will we come to an agreement with you: if every male among you becomes like us and undergoes circumcision; Genesis 34:16 Then we will give our daughters to you and take your daughters to us and go on living with you as one people. Genesis 34:17 But if you will not undergo circumcision as we say, then we will take our daughter and go. Genesis 34:18 And their words were pleasing to Hamor and his son Shechem. Genesis 34:19 And without loss of time the young man did as they said, because he had delight in Jacob's daughter, and he was the noblest of his father's house. Genesis 34:20 Then Hamor and Shechem, his son, went to the meeting-place of their town, and said to the men of the town, Genesis 34:21 It is the desire of these men to be at peace with us; let them then go on living in this country and doing trade here, for the country is wide open before them; let us take their daughters as wives and let us give them our daughters. Genesis 34:22 But these men will make an agreement with us to go on living with us and to become one people, only on the condition that every male among us undergoes circumcision as they have done. Genesis 34:23 Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us.
How old was Shelah when he became the father of Eber?
Genesis 11:13 And after the birth of Shelah, Arpachshad went on living for four hundred and three years, and had sons and daughters: Genesis 11:14 And Shelah was thirty years old when he became the father of Eber: Genesis 11:15 And after the birth of Eber, Shelah went on living for four hundred and three years, and had sons and daughters: Genesis 11:16 And Eber was thirty-four years old when he became the father of Peleg: Genesis 11:17 And after the birth of Peleg, Eber went on living for four hundred and thirty years, and had sons and daughters: Genesis 11:18 And Peleg was thirty years old when he became the father of Reu: Genesis 11:19 And after the birth of Reu, Peleg went on living for two hundred and nine years, and had sons and daughters: Genesis 11:20 And Reu was thirty-two years old when he became the father of Serug: Genesis 11:21 And after the birth of Serug, Reu went on living for two hundred and seven years, and had sons and daughters: Genesis 11:22 And Serug was thirty years old when he became the father of Nahor: Genesis 11:23 And after the birth of Nahor, Serug went on living for two hundred years, and had sons and daughters: Genesis 11:24 And Nahor was twenty-nine years old when he became the father of Terah: Genesis 11:25 And after the birth of Terah, Nahor went on living for a hundred and nineteen years, and had sons and daughters: Genesis 11:26 And Terah was seventy years old when he became the father of Abram, Nahor, and Haran. Genesis 11:27 These are the generations of Terah: Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. Genesis 11:28 And death came to Haran when he was with his father Terah in the land of his birth, Ur of the Chaldees. Genesis 11:29 And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
What did Abimelech say to Isaac?
Genesis 26:9 And he said to Isaac, It is clear that she is your wife: why then did you say , She is my sister? And Isaac said, For fear that I might be put to death because of her. Genesis 26:10 Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours. Genesis 26:11 And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death. Genesis 26:12 Now Isaac, planting seed in that land, got in the same year fruit a hundred times as much, for the blessing of the Lord was on him. Genesis 26:13 And his wealth became very great, increasing more and more; Genesis 26:14 For he had great wealth of flocks and herds and great numbers of servants; so that the Philistines were full of envy. Genesis 26:15 Now all the water-holes, which his father's servants had made in the days of Abraham, had been stopped up with earth by the Philistines. Genesis 26:16 And Abimelech said to Isaac, Go away from us, for you are stronger than we are. Genesis 26:17 So Isaac went away from there, and put up his tents in the valley of Gerar, making his living-place there. Genesis 26:18 And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them. Genesis 26:19 Now Isaac's servants made holes in the valley, and came to a spring of flowing water. Genesis 26:20 But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Genesis 26:21 Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah. Genesis 26:22 Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land. Genesis 26:23 And from there he went on to Beer-sheba.
How old was Lamech in Genesis 5?
Genesis 5:31 And all the years of Lamech's life were seven hundred and seventy-seven: and he came to his end. Genesis 5:32 And when Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
What does the Bible say about discharge?
Num 5:5 And the LORD spoke to Moses, saying, Num 5:6 "Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt, Num 5:7 he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. Num 5:8 But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for him. Num 5:9 And every contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. Num 5:10 Each one shall keep his holy donations: whatever anyone gives to the priest shall be his." Num 5:11 And the LORD spoke to Moses, saying, Num 5:12 "Speak to the people of Israel, If any man's wife goes astray and breaks faith with him, Num 5:13 if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, Num 5:14 and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, Num 5:15 then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. Num 5:16 "And the priest shall bring her near and set her before the LORD. Num 5:17 And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. Num 5:18 And the priest shall set the woman before the LORD and unbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Num 5:19 Then the priest shall make her take an oath, saying, 'If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. Num 5:20 But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, Num 5:21 then' (let the priest make the woman take the oath of the curse, and say to the woman) 'the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. Num 5:22 May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.' And the woman shall say, 'Amen, Amen.' Num 5:23 "Then the priest shall write these curses in a book and wash them off into the water of bitterness. Num 5:24 And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. Num 5:25 And the priest shall take the grain offering of jealousy out of the woman's hand and shall wave the grain offering before the LORD and bring it to the altar. Num 5:26 And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. Num 5:27 And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. Num 5:28 But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. Num 5:29 "This is the law in cases of jealousy, when a wife, though under her husband's authority, goes astray and defiles herself, Num 5:30 or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. Num 5:31 The man shall be free from iniquity, but the woman shall bear her iniquity." Num 6:1 And the LORD spoke to Moses, saying,
Where in the Bible does it say to burn a bull?
Exo 29:11 Then you shall kill the bull before the LORD at the entrance of the tent of meeting, Exo 29:12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. Exo 29:13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. Exo 29:14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering. Exo 29:15 "Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, Exo 29:16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. Exo 29:17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, Exo 29:18 and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD. Exo 29:19 "You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, Exo 29:20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. Exo 29:21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons' garments with him. He and his garments shall be holy, and his sons and his sons' garments with him. Exo 29:22 "You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), Exo 29:23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD. Exo 29:24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD. Exo 29:25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD. Exo 29:26 "You shall take the breast of the ram of Aaron's ordination and wave it for a wave offering before the LORD, and it shall be your portion. Exo 29:27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests' portion that is contributed from the ram of ordination, from what was Aaron's and his sons. Exo 29:28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD. Exo 29:29 "The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. Exo 29:30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days. Exo 29:31 "You shall take the ram of ordination and boil its flesh in a holy place. Exo 29:32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. Exo 29:33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. Exo 29:34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy. Exo 29:35 "Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, Exo 29:36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. Exo 29:37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy. Exo 29:38 "Now this is what you shall offer on the altar: two lambs a year old day by day regularly. Exo 29:39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. Exo 29:40 And with the first lamb a tenth seah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. Exo 29:41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD.
What does the Bible say about the value of a vow?
Lev 27:9 "If the vow is an animal that may be offered as an offering to the LORD, all of it that he gives to the LORD is holy. Lev 27:10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. Lev 27:11 And if it is any unclean animal that may not be offered as an offering to the LORD, then he shall stand the animal before the priest, Lev 27:12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. Lev 27:13 But if he wishes to redeem it, he shall add a fifth to the valuation. Lev 27:14 "When a man dedicates his house as a holy gift to the LORD, the priest shall value it as either good or bad; as the priest values it, so it shall stand. Lev 27:15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his. Lev 27:16 "If a man dedicates to the LORD part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver. Lev 27:17 If he dedicates his field from the year of jubilee, the valuation shall stand, Lev 27:18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. Lev 27:19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. Lev 27:20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore. Lev 27:21 But the field, when it is released in the jubilee, shall be a holy gift to the LORD, like a field that has been devoted. The priest shall be in possession of it. Lev 27:22 If he dedicates to the LORD a field that he has bought, which is not a part of his possession, Lev 27:23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the LORD. Lev 27:24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. Lev 27:25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel. Lev 27:26 "But a firstborn of animals, which as a firstborn belongs to the LORD, no man may dedicate; whether ox or sheep, it is the LORD's. Lev 27:27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation. Lev 27:28 "But no devoted thing that a man devotes to the LORD, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD. Lev 27:29 No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death. Lev 27:30 "Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD's; it is holy to the LORD. Lev 27:31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. Lev 27:32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman's staff, shall be holy to the LORD. Lev 27:33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed." Lev 27:34 These are the commandments that the LORD commanded Moses for the people of Israel on Mount Sinai. Num 1:1 The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, Num 1:2 "Take a census of all the congregation of the people of Israel, by clans, by fathers' houses, according to the number of names, every male, head by head. Num 1:3 From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. Num 1:4 And there shall be with you a man from each tribe, each man being the head of the house of his fathers. Num 1:5 And these are the names of the men who shall assist you. From Reuben, Elizur the son of Shedeur; Num 1:6 from Simeon, Shelumiel the son of Zurishaddai; Num 1:7 from Judah, Nahshon the son of Amminadab;
What does the Bible say about offering?
Num 28:1 The LORD spoke to Moses, saying, Num 28:2 "Command the people of Israel and say to them, 'My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.' Num 28:3 And you shall say to them, This is the food offering that you shall offer to the LORD : two male lambs a year old without blemish, day by day, as a regular offering. Num 28:4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; Num 28:5 also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. Num 28:6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. Num 28:7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. Num 28:8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD. Num 28:9 "On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: Num 28:10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering. Num 28:11 "At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; Num 28:12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; Num 28:13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. Num 28:14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. Num 28:15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering. Num 28:16 "On the fourteenth day of the first month is the LORD's Passover, Num 28:17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. Num 28:18 On the first day there shall be a holy convocation. You shall not do any ordinary work, Num 28:19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; Num 28:20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; Num 28:21 a tenth shall you offer for each of the seven lambs; Num 28:22 also one male goat for a sin offering, to make atonement for you. Num 28:23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. Num 28:24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. Num 28:25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work. Num 28:26 "On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, Num 28:27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; Num 28:28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, Num 28:29 a tenth for each of the seven lambs; Num 28:30 with one male goat, to make atonement for you. Num 28:31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish. Num 29:1 "On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, Num 29:2 and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; Num 29:3 also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, Num 29:4 and one tenth for each of the seven lambs;
What does the Bible say about jubilee?
the Jubilee; and the one who had vowed it shall give to the Lord. {27:24} Then, in the Jubilee, it shall be returned to the former owner, the one who had sold it and who had held it within the lot of his possession. {27:25} All estimation shall be weighed according to the shekel of the Sanctuary. A shekel has twenty obols. {27:26} The firstborn, which belong to the Lord, no one is able to sanctify or vow, whether it is an ox, or a sheep, they are for the Lord. {27:27} But if it is an unclean animal, whoever offers it shall redeem it, according to your estimation, and he shall add a fifth part to the price. If he is not willing to redeem it, it shall be sold to another for whatever amount it was estimated by you. {27:28} All that is consecrated to the Lord, whether it is a man, or an animal, or a field, shall not be sold; neither is it able to be redeemed. Anything, once it has been consecrated, shall be the Holy of holies to the Lord. {27:29} And all that has been consecrated, which is offered by man, shall not be redeemed, but shall surely die. {27:30} All the tithes of the land, whether from the grain, or from the fruits of trees, are for the Lord and are sanctified to him. {27:31} But if anyone is willing to redeem his tithes, he shall add a fifth part to them. {27:32} Out of all the tithes of oxen, and sheep, and goats, which cross under the rod of the shepherd, every tenth one that arrives shall be sanctified to the Lord. {27:33} It shall not be chosen by what is good or bad; neither shall it be exchanged for another. If anyone has exchanged it, both that which was exchanged, and that for which it was exchanged, shall be sanctified to the Lord and shall not be redeemed. {27:34} These are the precepts, which the Lord commanded Moses for the sons of Israel on mount Sinai.
Where is Jordan in the Bible?
Jordan, in the valley opposite the shrine of Peor, in the land of Sihon, the king of the Amorites, who lived at Heshbon, whom Moses struck down. Accordingly, the sons of Israel, having departed from Egypt, {4:47} possessed his land, and the land of Og, the king of Bashan, the land of the two kings of the Amorites, who were beyond the Jordan, toward the rising of the sun: {4:48} from Aroer, which is situated above the bank of the torrent Arnon, as far as Mount Zion, which is also called Hermon, {4:49} the entire plain across the Jordan, from its eastern region, as far as the sea of the wilderness, and even to the base of Mount Pisgah.
What does the Bible say about the tabernacle?
It shall be an everlasting ordinance in your generations. They shall possess nothing else; {18:24} being content with the oblation of tithes, which I have separated for their uses and necessities.” {18:25} And the Lord spoke to Moses, saying: {18:26} “Instruct the Levites, and also declare to them: When you will receive , from the sons of Israel, the tithes, which I have given to you, offer their first-fruits to the Lord, that is, the tenth part of a tenth, {18:27} so that it may be accounted to you as an oblation of the first-fruits, as much from the threshing floors as from the oil and wine presses. {18:28} And offer the first-fruits of everything, from which you receive tithes, to the Lord, and give them to Aaron the priest. {18:29} Everything which you shall offer from the tithes, and which you shall separate as gifts to the Lord, shall be the finest and most select. {18:30} And you shall say to them: ‘If you offer the noble and the better of the tithes, it shall be accounted to you as if you had given from the first- fruits of the threshing floor and of the oil and wine presses.’ {18:31} And you shall eat these in all your places, both you and your families, because it is your price for the ministry, by which you serve in the tabernacle of the testimony. {18:32} And you shall not sin in this way: by reserving the excellent and fat things for yourselves, lest you pollute the oblations of the sons of Israel, and lest you die.”
What does the Bible say about anointed with holy oil?
anointed with the holy oil, dies. {35:26} If the one who has killed has been found beyond the limits of the cities which have been assigned to the exiled, {35:27} and he has been struck by him who is avenging blood, he who killed him shall not be harmed. {35:28} For the fugitive ought to have resided in the city, until the death of the high priest. Then, after he is dead, the one who has killed shall be returned to his own land. {35:29} These things shall be a perpetual ordinance in all your habitations. {35:30} The punishment of a murderer shall be based upon testimony; but no one shall be condemned upon the testimony of only one person. {35:31} You shall not accept money from him who is guilty of blood, and he shall be put to death promptly. {35:32} Exiles and fugitives, prior to the death of the high priest, are by no means able to be returned to their own cities. {35:33} Do not pollute the land of your habitation, so as to stain it with the blood of the innocent; neither is it able to be expiated in any way other than by the blood of him who has shed the blood of another. {35:34} And so shall your possession be cleansed, while I myself am abiding with you. For I am the Lord, who lives among the sons of Israel.”
What does the Bible say about living in it?
living in it. For I have given it you as a possession, {33:54} which you shall divide among you by lot . To the greater number you shall give more , and to the lesser number, less. To each one, just as the lot shall fall, so shall the inheritance be distributed. The possession shall be divided by the tribes and families. {33:55} But if you are not willing to put to death the inhabitants of the land, those who remain shall be to you like spikes in your eyes and lances in your sides, and they shall be adversaries to you in the land of your habitation. {33:56} And whatever I had decided to do to them, I will do to you.”
What does the Bible say about bitter waters?
bitter waters, into which he had gathered the curses, {5:24} and he shall give it to her to drink. And when she has emptied it, {5:25} the priest shall take from her hand the sacrifice of jealousy, and he shall elevate it before the Lord, and he shall impose it upon the altar. Yet only after he first {5:26} takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink. {5:27} And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people. {5:28} But if she has not been defiled, she shall be unharmed and she shall bear children. {5:29} This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted, {5:30} and if the husband, being stirred up by the spirit of jealousy, has brought her before the sight of the Lord, and the priest has acted toward her according to all that has been written: {5:31} then the husband shall be without guilt, and she shall bear her iniquity.”
Who were the sons of Ephraim?
hundred. {26:35} Now the sons of Ephraim by their kinships were these: Shuthelah, from whom is the family of the Shuthelahites; Becher, from whom is the family of the Becherites; Tahan, from whom is the family of the Tahanites. {26:36} Furthermore, the son of Shuthelah was Eran, from whom is the family of the Eranites. {26:37} These are the kinships of the sons of Ephraim, whose number was thirty- two thousand five hundred. {26:38} These are the sons of Joseph by their families: the sons of Benjamin in their kinships: Bela, from whom is the family of the Belaites; Ashbel, from whom is the family of the Ashbelites; Ahiram, from whom is the family of the Ahiramites; {26:39} Shupham, from whom is the family of the Shuphamites; Hupham, from whom is the family of the Huphamites. {26:40} The sons of Bela: Arad and Naaman. From Arad, the family of the Aradites; from Naaman, the family of the Naamanites. {26:41} These are the sons of Benjamin by their kinships, whose number was forty-five thousand six hundred. {26:42} The sons of Dan by their kinships: Shuham, from whom is the family of the Shuhamites. These are the kinships of Dan by their families. {26:43} All these were Shuhamites, whose number was sixty- four thousand four hundred. {26:44} The sons of Asher by their kinships: Imnah, from whom is the family of the Imnahites; Ishvi, from whom is the family of the Ishvites; Beriah, from whom is the family of the Beriahites. {26:45} The sons of Beriah: Heber, from whom is the family of the Heberites; and Malchiel, from whom is the family of the Malchielites. {26:46} Now the name of the daughter of Asher was Serah. {26:47} These are the kinships of the sons of Asher, and their number was fifty-three thousand four hundred. {26:48} The sons of Naphtali by their kinships: Jahzeel, from whom is the family of the Jahzeelites; Guni, from whom is the family of the Gunites; {26:49} Jezer, from whom is the family of the Jezerites; Shillem, from whom is the family of the Shillemites. {26:50} These are the kinships of the sons of Naphtali by their families, whose number was forty-five thousand four hundred. {26:51} This is the sum of the sons of Israel, who were counted: six hundred thousand and one thousand seven hundred thirty. {26:52} And the Lord spoke to Moses, saying: {26:53} “The land shall be divided to these, as their possessions, according to the number of their names. {26:54} To the greater number you shall give a greater portion, and to the lesser number, a lesser portion. To each one, just as they have now been counted, a possession shall be delivered. {26:55} Yet only in so far as the land is divided by lot to a tribe and to families. {26:56} Whatever the lot will happen to be, it shall be accepted, either by the greater, or by the lesser. {26:57} Likewise, this is the number of the sons of Levi by their families: Gershon, from whom is the family of the Gershonites; Kohath, from whom is the family of the Kohathites; Merari, from whom is the family of the Merarites. {26:58} These are the families of Levi: The family of Libni, the family of Hebroni, the family of Mahli, the family of Mushi, the family of Korah. Yet truly, Kohath conceived Amram, {26:59} who had a wife, Jochebed, the daughter of Levi, who was born to him in Egypt. She bore, to her husband Amram: sons, Aaron and Moses, as well as their sister, Miriam. {26:60} From Aaron were born Nadab and Abihu, and Eleazar and Ithamar. {26:61} Of these, Nadab and Abihu died, when they had offered strange fire before the Lord. {26:62} And these were all who were numbered: twenty-three thousand of the male gender, from one month and above. For they were not counted among the sons of Israel, neither was a possession given to them with the others. {26:63} This is the number of the sons of Israel, who were enrolled by Moses and by Eleazar the priest, in the plains of Moab, above the Jordan, opposite Jericho. {26:64} Among these, not one of them was numbered before, by Moses and Aaron in the desert of Sinai. {26:65} For the Lord had foretold that all would die in the wilderness. And not one of them remained, except Caleb the son of Jephunneh, and Joshua the son of Nun.